I looked sideways at Drew, who was smiling. Dad hung up and turned toward us. He greeted Drew with a large grin. He radiated energy, feeding off the general bedlam of the house. Drew said he was impressed with the business, and Dad seemed to grow six inches. “We’ve been blessed for doing the Lord’s work,” he said.
The phone rang again. There were at least three employees tasked with answering it, but Dad leapt for the receiver as if he’d been waiting for an important call. I’d never seen him so full of life.
“The power of God on earth,” he shouted into the mouthpiece. “That’s what these oils are: God’s pharmacy!”
The noise in the house was disorienting, so I took Drew up the mountain. We strolled through fields of wild wheat and from there into the skirt of pines at the mountain base. The fall colors were soothing and we stayed for hours, gazing down at the quiet valley. It was late afternoon when we finally made our way back to the house and Drew left for Salt Lake City.
I entered the Chapel through the French doors and was surprised by the silence. The house was empty, every phone disconnected, every workstation abandoned. Mother sat alone in the center of the room.
“The hospital called,” she said. “Grandma’s gone.”
—
MY FATHER LOST HIS appetite for the business. He started getting out of bed later and later, and when he did, it seemed it was only to insult or accuse. He shouted at Shawn about the junkyard and lectured Mother about her management of the employees. He snapped at Audrey when she tried to make him lunch, and barked at me for typing too loudly. It was as if he wanted to fight, to punish himself for the old woman’s death. Or perhaps the punishment was for her life, for the conflict that had been between them, which had only ended now she was dead.
The house slowly filled again. The phones were reconnected, and women materialized to answer them. Dad’s desk remained empty. He spent his days in bed, gazing up at the stucco ceiling. I brought him supper, as I had as a child, and wondered now, as I’d wondered then, whether he knew I was there.
Mother moved about the house with the vitality of ten people, mixing tinctures and essential oils, directing her employees between making funeral arrangements and cooking for every cousin and aunt who dropped in unannounced to reminisce about Grandma. As often as not I’d find her in an apron, hovering over a roast with a phone in each hand, one a client, the other an uncle or friend calling to offer condolences. Through all this my father remained in bed.
Dad spoke at the funeral. His speech was a twenty-minute sermon on God’s promises to Abraham. He mentioned my grandmother twice. To strangers it must have seemed he was hardly affected by the loss of his mother, but we knew better, we who could see the devastation.
When we arrived home from the service, Dad was incensed that lunch wasn’t ready. Mother scrambled to serve the stew she’d left to slow-cook, but after the meal Dad seemed equally frustrated by the dishes, which Mother hurriedly cleaned, and then by his grandchildren, who played noisily while Mother dashed about trying to hush them.
That evening, when the house was empty and quiet, I listened from the living room as my parents argued in the kitchen.
“The least you could do,” Mother said, “is fill out these thank-you cards. It was your mother, after all.”
“That’s wifely work,” Dad said. “I’ve never heard of a man writing cards.”
He had said the exact wrong thing. For ten years, Mother had been the primary breadwinner, while continuing to cook meals, clean the house, do the laundry, and I had never once heard her express anything like resentment. Until now.
“Then you should do the husband’s work,” she said, her voice raised.
Soon they were both shouting. Dad tried to corral her, to subdue her with a show of anger, the way he always had, but this only made her more stubborn. Eventually she tossed the cards on the table and said, “Fill them out or don’t. But if you don’t, no one will.” Then she marched downstairs. Dad followed, and for an hour their shouts rose up through the floor. I’d never heard my parents shout like that—at least, not my mother. I’d never seen her refuse to give way.
The next morning I found Dad in the kitchen, dumping flour into a glue-like substance I assumed was supposed to be pancake batter. When he saw me, he dropped the flour and sat at the table. “You’re a woman, ain’tcha?” he said. “Well, this here’s a kitchen.” We stared at each other and I contemplated the distance that had sprung up between us—how natural those words sounded to his ears, how grating to mine.
It wasn’t like Mother to leave Dad to make his own breakfast. I thought she might be ill and went downstairs to check on her. I’d barely made it to the landing when I heard it: deep sobs coming from the bathroom, muffled by the steady drone of a blow-dryer. I stood outside the door and listened for more than a minute, paralyzed. Would she want me to leave, to pretend I hadn’t heard? I waited for her to catch her breath, but her sobs only grew more desperate.
I knocked. “It’s me,” I said.
The door opened, a sliver at first, then wider, and there was my mother, her skin glistening from the shower, wrapped in a towel that was too small to cover her. I had never seen my mother this way, and instinctively I closed my eyes. The world went black. I heard a thud, the cracking of plastic, and opened my eyes. Mother had dropped the blow-dryer and it had struck the floor, its roar now doubled as it rebounded off the exposed concrete. I looked at her, and as I did she pulled me to her and held me. The wet from her body seeped into my clothes, and I felt droplets slide from her hair and onto my shoulder.
I didn’t stay long on Buck’s Peak, maybe a week. On the day I left the mountain, Audrey asked me not to go. I have no memory of the conversation, but I remember writing the journal entry about it. I wrote it my first night back in Cambridge, while sitting on a stone bridge and staring up at King’s College Chapel. I remember the river, which was calm; I remember the slow drift of autumn leaves resting on the glassy surface. I remember the scratch of my pen moving across the page, recounting in detail, for a full eight pages, precisely what my sister had said. But the memory of her saying it is gone: it is as if I wrote in order to forget.
Audrey asked me to stay. Shawn was too strong, she said, too persuasive, for her to confront him alone. I told her she wasn’t alone, she had Mother. Audrey said I didn’t understand. No one had believed us after all. If we asked Dad for help, she was sure he’d call us both liars. I told her our parents had changed and we should trust them. Then I boarded a plane and took myself five thousand miles away.
If I felt guilty to be documenting my sister’s fears from such a safe distance, surrounded by grand libraries and ancient chapels, I gave only one indication of it, in the last line I wrote that night: Cambridge is less beautiful tonight.
—
DREW HAD COME WITH me to Cambridge, having been admitted to a master’s program in Middle Eastern studies. I told him about my conversation with Audrey. He was the first boyfriend in whom I confided about my family—really confided, the truth and not just amusing anecdotes. Of course all that is in the past, I said. My family is different now. But you should know. So you can watch me. In case I do something crazy.
The first term passed in a flurry of dinners and late-night parties, punctuated by even later nights in the library. To qualify for a PhD, I had to produce a piece of original academic research. In other words, having spent five years reading history, I was now being asked to write it.
But to write what? While reading for my master’s thesis, I’d been surprised to discover echoes of Mormon theology in the great philosophers of the nineteenth century. I mentioned this to David Runciman, my supervisor. “That’s your project,” he said. “You can do something no one has done: you can examine Mormonism not just as a religious movement, but as an intellectual one.”
I began to reread the letters of Joseph Smith and Brigham Young. As a child I’d read those letters as an act of worship; now I read them with different eyes, not the eyes of a critic, but also not the eyes of a disciple. I examined polygamy, not as a doctrine but as a social policy. I measured it against its own aims, as well as against other movements and theories from the same period. It felt like a radical act.
My friends in Cambridge had become a kind of family, and I felt a sense of belonging with them that, for many years, had been absent on Buck’s Peak. Sometimes I felt damned for those feelings. No natural sister should love a stranger more than a brother, I thought, and what sort of daughter prefers a teacher to her own father?
But although I wished it were otherwise, I did not want to go home. I preferred the family I had chosen to the one I had been given, so the happier I became in Cambridge, the more my happiness was made fetid by my feeling that I had betrayed Buck’s Peak. That feeling became a physical part of me, something I could taste on my tongue or smell on my own breath.
I bought a ticket to Idaho for Christmas. The night before my flight, there was a feast in my college. One of my friends had formed a chamber choir that was to sing carols during dinner. The choir had been rehearsing for weeks, but on the day of the feast the soprano fell ill with bronchitis. My phone rang late that afternoon. It was my friend. “Please tell me you know someone who can sing,” he said.
I had not sung for years, and never without my father to hear me, but a few hours later I joined the chamber choir on a platform near the rafters, above the massive Christmas tree that dominated the hall. I treasured the moment, taking pleasure in the lightness I felt to have music once again floating up from my chest, and wondering whether Dad, if he were here, would have braved the university and all its socialism to hear me sing. I believed he would.
—
BUCK’S PEAK WAS UNCHANGED. The Princess was buried in snow but I could see the deep contours of her legs. Mother was in the kitchen when I arrived, stirring a stew with one hand and with the other holding the phone and explaining the properties of motherwort. Dad’s desk was still empty. He was in the basement, Mother said, in bed. Something had hold of his lungs.
A burly stranger shuffled through the back door. Several seconds passed before I recognized my brother. Luke’s beard was so thick, he looked like one of his goats. His left eye was white and dead: he’d been shot in the face with a paintball gun a few months before. He crossed the room and clapped me on the back, and I stared into his remaining eye, looking for something familiar. But it wasn’t until I saw the raised scar on his forearm, a curved check mark two inches wide from where the Shear had bitten his flesh, that I was sure this man was my brother.* He told me he was living with his wife and a pack of kids in a mobile home behind the barn, making his money working oil rigs in North Dakota.
Two days passed. Dad came upstairs every evening and settled himself into a sofa in the Chapel, where he would cough and watch TV or read the Old Testament. I spent my days studying or helping Mother.
On the third evening I was at the kitchen table, reading, when Shawn and Benjamin shuffled through the back door. Benjamin was telling Shawn about a punch he’d thrown after a fender bender in town. He said that before climbing out of his truck to confront the other driver, he’d slipped his handgun into the waistband of his jeans. “The guy didn’t know what he was getting into,” Benjamin said, grinning.
