[May 17th, 20ā, 5:25 p.m.]
Fires and floods, baby. Story of my life. Fires and floods. [Laughter.]
I donāt remember much of Little Rock, we moved to New Orleans before I could make memories, really. Thatās where a lot of the extended family was. You could say my parents being in Little Rock was their little experiment or rebellion, before they came back. But some of my kid years were spent there, in Arkansas. I can barely remember it, but yeah. But, even as a kid, I was always thinking about past iterations of myself. Not in any reincarnation type of way, butĀ ā¦ so, like, my grandparents had the Times-Picayune, right? That was the only real news where they were, and I used to wonder if an earlier me woulda been able to afford something like The New York Times. Could I ever get around or behind its paywall. I donāt know why I was so concentrated on that, this idea that the news, or access to the news, could separate a group into two: those who could afford it and those who couldnāt. Itās even weirder when you remember how we grew up. The Internet was everywhere. People walkinā around with whole galaxies in their pockets. No blind spots, no black areas. No information silos, really. Not like it is now with shit closed off. It can feel like you got access to everything, but it just means youāre seeing more of what the worldās like, you know? I mean, Iām a little nigga, so I canāt quite articulate it that way, but itās what I was feelinā at the time, know what I mean? They always said I was gifted as a kid, that I saw things I wasnāt supposed to see. And it wasnāt like I was peeking under the stairs or walking out past the city limits. It was more like I was lifting the curtain on the world a little bit. NOLA was the most European and the most African city in America at the time, and I had an idea of what that meant even if I didnāt know it completely, know what I mean? Slave pens, bacchanal, the music. I saw a girl dance on her grandmaās coffin once. Can you believe that shit? [Laughing.] Now, to look at that from the outside, youād think that was the highest disrespect, right? You talk about dancinā on someoneās grave, you must have some real spite in your heart for that person. But this girl was cuttinā up, bright green dress with a white ribbon in her hand, twirling on the wood soon as they set her grandmamaās casket on the ground. She was a sight. I mean, look at her move. I canāt find the video now but it was on Twitter for a bit waaay back in the day and there was this whole back-and-forth about whether or not that was an actual tradition, whether she hated her grandmama or whether this was all outta love, some celebration of the older womanās life. The tweetās long gone, but hereās a little clip of my dad and grandma gettinā into it about that girl and the coffin. You gotta toggle a little bit to about the two-minute mark. Storage space on this thing is small, so I donāt got too many of Grandmaās memories on here. But, yeah, I canāt say either way whether that girl was dancinā out of respect or disrespect, but it looked like she was moving out of love. You know how sometimes you do things that look damn near inscrutable from the outside as a way to deal with your grief? Maybe youāre even a mystery to yourself. But your mind gets out of the way and you just let your body move. Most times, people just collapse, like all their bones disintegrated at the same time, but sometimes you do the opposite. Grief sets you on fire. Sometimes, you see bursts of that where Iām from or where I been in my life. Enough people dying and someoneās bound to dance on a casket. One cat I knew had an interesting spin on it. He mighta been an Exoduster, so, when I knew him, he was always on some spiritual tip. But one day I told him about that girl and that coffin, and weāre grown by now and a lot of lifeās happened to us in the meantime, but for some reason, that day, Iām remembering the girl and the coffin and he tells me that maybe theyāre tappinā into something going far back, you know? Past the slave ships to the shores of West Africa. Tells me, you look at the soil in, say, Uniontown in āBama and you see black and red earth, tough as shit. The type that old, old, old ladies used to chew to make their blood stronger. And you head back to the shores of West Africa, you see the same stuff. And you start to wonder if the old, old, old ladies there chewed it too, to strengthen weak blood. Maybe they just didnāt need to. You ever listen to Sun Ra? My folks were heavy into his stuff, and he named an album after Birmingham. Magic City. I think he was tryna say something about the future. You know, how the South has the past, is the past, but is also the future, you know? Like, if you wanted to know which way the country was headed, look no further than the Black Belt. All of this was coming. The devastation, the ruin. All you had to do was look at the way our graves got put up against the landfill. Look at where they put the chemical plants. You were gonna see where they put the nuclear reactors. Then you were gonna see where they put the water walls and then you were gonna see where they put the domes that filtered the poisoned air. I dunno, Iām starting to ramble, arenāt I. You aināt ask me about Alabama.
We moved to Reserve when I was a little bit older, but it was still in what was called Cancer Alley, which runs up along the Mississippi River. Louisiana had some of the most toxic air in the whole United States. I mean, you look at the levels around the country now and you probably start asking what were we even complaininā about back then, especially since now nowhereās safe to breathe unless youāre in a Domed City. But, you look at a map of Cancer Alley, and Reserve is nestled right there in the middle. Highest rates of cancer in the whole country at the time. Fifty times the national average. People wanted to try to call it Resurrection City much later on when they were trying to make things better, but when we moved there, it was a ghost town. Everybody knew somebody whoād died of cancer. Maybe you lost a whole family to it. Itās a riverside town, and I remember there was one woman and you stand on her porch and look left, thereās her brotherās house, he died of cancer. You look right, another brotherās home. Empty. Him and his wife got it. āCross the street, neighbor fighting cancer. You know how, with jail and prison and shit, you walk down some blocks and everybody knows somebody whoās been locked up? It was like that with us and cancer. And no matter who it take, itās the same sort of thing. You gotta watch them lay in that bed, whether they was guidance counselor or gangbanger. Coulda been healthy as an ox a year or two earlier or maybe they was born to the poisoned air and the poisoned earth, but no matter how they was before, this was how they were now and you couldnāt do nothinā about it. It could change you just like that. Shit would straight-up gentrify your insides. [Laughing.] No, but tell me thatās not what it looks like, though! Some juice shop shows up like a tumor in your āhood, then you got a Whole Foods and a yoga spot, and you turn around, the whole cancerās metastasized. Lungs, liver, pancreas. Whole neighborhood gone while your back was turned. I seen a whole neighborhood gone in eight months. Tell me Iām lyinā. Anyway! What was I sayinā? [Laughing.]
Right. Reserve.
I SLEPT through all of it. Corpse at my side, I slept through the entire slaughter.
My understanding was that when the Specials had fired on our carriages and sliced open the remaining fabric of our coach, theyād seen me wrapped in the same blanket as the corpse of my war buddy and taken us both as deceased. Which explains how I managed to keep my ears.
But when I woke, I was by myself on a stretch of dirt with a twisting trail of blood behind me. Crowder wasnāt far, tangled as he was in his blanket. And when I waited long enough and had gathered enough strength and courage to hazard a glance at my surroundings, which smelled thickly of charnel and tasted of smoke and copper, I saw that Crowder and I had fallen down the side of a ridge, and we had both lain together in darkness. How many nights had we spent fighting the Spooks in precisely that posture?
I donāt remember any of the attack or why what was torched was torched and what was spared was left for the buzzards. I donāt remember anyone screaming for help or begging for their lives or anyone shooting back or anyone pawing the air by their head where their ears once were. I donāt remember the warnings.
But I know it all happened.
I remember climbing that ridge and seeing what remained of the caravan on the plain and wishing I could unsee it, unremember it forever, whispering to myself the whole time, āGod in heaven, God in heaven, God in heaven.ā Some of the bodies had white kerchiefs around their faces, ensanguined, some with hoods over their heads and holes for their eyes, looking less like men and more like crippled ghosts.
Iām sure they came how they always did, the Specials. Black bodies practically descending out of thin air, landing in your midst, and youāve got a momentās worth of life left before a single shot from the cannons fitted to their bodies craters your insides or bursts your head open or guts you or brings the building you stand in down on top of your head. Then theyāre gone. Just like now.
The desert is littered with dead things.
Beetles on their backs no longer struggling for purchase and having given up the ghost, leathered coyote skins, sun-polished bones of whatever the coyotes had eaten before theyād died, dog cactus and prickly pear flanking my path. Spanish dagger and catclaw and lechuguilla punishing me where patches in my clothes leave exposed flesh.
With the creosote bush and the mesquite and the blackbrush, I wonder how often itās rained since I was last here. Whether this flora saw any hint of relief in the clouds. Whether they will provide me shade when I collapse from thirst and hunger and debility.
I hear the thundering of many hooves.
I turn and see clouds rushing toward me. Massive, ominous walls of dirt and dust and detritus. Through the brown, I spy white cloth. Were I to squint harder, Iād probably see white skin under all that dirt and mud. Skin-folk. My rescue. I bet someoneās even got a horse for their fallen comrade.
I look around and all the Specials are gone. There coulda been twenty involved in this skirmish. There coulda been two. You can never tell anymore. Deaths in this part of the country donāt get more mindless than this. Still, I should count myself blessed even now, for having ears to hear my deliverance rumbling toward me on the desert winds. Pregnant with promise.
The War is over, and this is what weāre reduced to. White men on horses forever looking over our shoulders for the spook about to whisper our end in our ear.
[May 17th, 20ā, 5:48 p.m.]
At nightās when you really see the Pontchartrain Works chemical plant. You hear it during the day. Sometimes itās a hum and sometimes itās a roar. And you always smelled it, day or night, thatās how close we all lived to it. It was practically our backyards. But night was when you really saw it. When I was younger, a bunch of us would climb up onto our roofs, even though our parents wanted us all inside with the windows closedāon account of the smoke coming out of the plant and allābut we would get up on the roofs and in the summers when the days were as long as possible, weād sit up there on those roofs and watch the chemicals fuck up the sunset. There was purple and there was gold and there was green and you know how little boys get with their jokes. All fart noises and vomiting and jokes about poop and sex and all that. And weād say some of those things about the sky. How sometimes the clouds looked like spoilt milk, all chunky and discolored. Or sometimes the smoke would make the clouds look like they boo-booād on theyselves. You didnāt think nothing of it at the time, just figured it was like those summer thunderstorms where you get the dirty lightning forking sideways through the sky. This was just what happened. But then you spend enough nights sleeping with your window open next to a chemical plant, and one day you wake up and you fall out of bed holding your chest, tryinā to tell your mama that you canāt breathe you canāt breathe, but all that comes out is gasping like you some kinda fish washed up on shore.
They took me to the hospital and the doctor told me and my parents that I had asthma and even as a kid you can tell that this isnāt like when you get a cold, you know, something that comes to you then goes away. No, this is a permanent thing. This is a thing youāre gonna have to live with for the rest of your life. This thing on your back donāt ever go away. You just hunch your shoulders to fit it, then you forget that there was ever a time when you didnāt have trouble breathing. So you got your asthma and, of course, you got the lead poisoning from the lead paint they used in the homes. And then Iām in high school when the fuckinā respiratory pandemic hit? [Laughing.] When I tell you that Reserve was built on the site of an old plantation, would you believe me? Feels a bit on the nose, but I aināt even a little bit lyinā.
DuPont didnāt get there till like the 1960s, I think. So weāre talkinā almost a century ago. Way before I was born, but it always felt recent to the generation before, like one day the grass was green and the air was clean then the very next day kids are dropping like flies from asthma and youāve had to bury half your block from cancer. Iām sure it was more gradual than that. Whatās the word? [snapping his fingers] Hyperobject? Yeah, nonlocal hyperobject. Itās a living thing, but you canāt touch it. Itās so massively spread out over time and space that you can barely perceive it. Thatās what global warming was. You look around now, and youāre like duh, but back then, growinā up, nobody who could do nothinā about it seemed to care much. Anyway, so DuPont arrives and Pontchartrain goes up, and itās a rubber factory. They made neoprene. You know, the stuff that they use to make tires, wetsuits, all that stuff. You got slavery, then Jim Crow and a whole lot of white folk pushing the place down economically, then suddenly this factory comes to town and itās got jobs and it aināt goinā nowhereābecause nobody else wants itāso of course youāre gonna work for the place and make it work for you. What choice you got?
Mom and Dad werenāt tryna have no kids die early, so they got me up out of there pretty quick when they saw how bad it was in Reserve. I knew they was tryna protect me, but all I felt at the time was loss, you see what Iām saying? Lost my friends, lost the little nooks we would play in, lost the grass we would run around on. Lost them damn beautiful chemical sunsets. And when I got up north to live with my auntie and uncle, all there was was trees. Blocked out the whole entire sky. Just green everywhere. But the air was cleaner. You could feel your lungs expanding with it, like the cage around them done rusted and fell apart.
They actually lived in Connecticut. Go figure! But it was weird. Itās strange thinking about the place now before there were domes and before all the white folk went off to space. It really does feel like a whole other planet. But there was all type of person there. Where we lived, you had working-class people, like cops, teachers, people who did, like, roofing work, that sort of thing. You had that, you had Black folk and Puerto Ricans in some of the big cities. And you had some refugee communities too. And you had fuckinā farmland up north in the state. Cows and tobacco and all of that. And then in the southwest, the part that was closest to New York City, that was all the waterfront property and all the rich Republicans and all that shit. But to be honest, the place was kinda emptyinā out by the time I went to live there. We lived in one of those working-class neighborhoods. Mostly white folk, and super defensive about it, but at that ageāwhat, twelve? thirteen?āIām online most hours of the day anyway. Okay, post your little conspiracy theories or whatever on Facebook, I got a video dance challenge Iām doinā with my followers. But you also gotta remember too that there was a big movement at the time and a lotta people were being made hip to racism and all that that might notāve cared before. Donāt get me wrong. White people are still white people. No offense. But at least some more of them were marching or even organizing protests and stuff. And that was the thing about the Internet back then. Like, a cop pulls a Black dude over and then shoots him while his babyās mama and their child are in the car with him and that video is everywhere. And when you got the video like that, and the cops havenāt touched or edited it or anything like that, itāsĀ ā¦ I dunno. Evidence? Shit. But Iām a kid seeinā this shit. Whole generation. The shit that happened in Minneapolis that kicked off that whole round of shit, that was when Mom and Dad were maybe teenagers or had like just met. So itās ālook on your phone,ā racism. Look outside your window, racism. [Laughing.]
But, growing up, it wasnāt a whole, like, staring at my phone type of deal the whole time. Thatās what we had too. They could be the same size as a Flex, but they couldnāt hold nearly as much data. Like, you couldnāt hold actual neural data in them. It was all videos and pictures and music and stuff. It was all copies of stuff or experiences or whatever, not like you got now. And certainly not no holos. But yeah I did actually spend some time outdoors as a kid.
I have this one memory of a possum corpse rustling inside a plastic grocery bag.
Uncleās driving this turquoise Ford sedan, and weāre on the way to school, and heās pulled over to the side of the road where these huuuuuge columns of grass are just bent under this breeze by the abandoned Stanley Works factory. And Iām a kid so the building just reaches so high over me its top vanishes in the clouds. Itās morning, and, in my head, Uncle, heās more of a moving shadow, bending light around him, than a real flesh-and-blood man. However old I am in the memory, I know heās gonna die in less than five years. Like a premonition. Anyway, Iām watching Uncle Jim exit the car and heās got this possum in this plastic bag in his hands. And I hear the shuffle of movement. I donāt see him get out and throw the thing over the fence, and I donāt see him get back in. I just hear the car door creak open and then thud shut. Uncleās back in. He smiles at me, and then he drives me to school.
That was a weird summer with the possums. They always came for the trash. But our backyard was huge, though. Had a green chain-link fence all the way around, and we had a swing set we never used, but there was this big tree in the back. Musta been like a oak or something, I donāt know. But Iād take some of the rocks at the base of the tree and crack them open and you could see these rings on the inside. The iridescence ringing their cores.
I remember the night Uncle killed the possum, actually. Theyād been at us and our trash for a while now. So, one night, Uncle grabs this massive tree branch and walks outside, and [inaudible]. Then, later, he comes back with his shoulders slumped, and heās tired, and I knew heād just beaten the thing to death. Never saw the process, only this massive, powerfulĀ ā¦ I dunno, demigod whoād gone out, murdered a thing, and came back pretty much unscathed. But yeah, Uncle died probably a year or two later. Cancer.
THIS musta been what it felt like to be a Confederate soldier after the Civil War. Almost two hundred years later, history donāt repeat itself, but it sure as hell rhymes.
Negroes, shackled at the ankles, bang out another stretch of railway. I think of when Iād seen those self-same silhouettes pockmarking the green vistas of corn and soybean that stretched for miles further south. Iād shredded my Whiteland militia coat and used it for fire at nights during my ride home and what patches I couldnāt bear to burn, I sewed into a blanket I never ended up using. They would see me, the recently victorious, the new ruling class. Moon-white eyes staring out from night-black faces, little kids hiding in the forest, taking shelter under heavy-leafed branches, maybe running about them just like Sam and I had done in our Kentucky youth, pausing when they heard the hoofbeats of my passage and staring, faces absent of judgment, of fury, of anything. The impenetrability of expression cultivated after hundreds of years of a white manās boot on their neck, an opaqueness that frustrated police and school principals and scholars and camp guards who could not divine the Niggerās hopes and wishes and fears beyond those endemic to all humans, who could therefore not manipulate them. Those children that followed me with their eyes would probably never unlearn that skill.
Later, I see their fathers working the fields and I wonder whatās changed. What the hell did I shoot at all those gene-fucks after the Cataclysm for?
My horse takes me on the main road cutting by the tracks of timber the family used to work and a part of me expects desolation while another part expects to see more Blacks working the plot, but I squint and, burrowed into the mountainside, calling up a chain of commands and shout-backs, is a familiar band of whites, some of whom turn around and wave at me as I ride by. I canāt tell whether itās because they remember me or because they can tell what Iāve been up to these past few years.
This swath of the country belongs to white folk once again. Those Blacks with devil-bequeathed ambition came, then there was war, then Occupation, then more war, then this simulacrum of peace. But whateverās happening in Charleston and Washington, itās quiet here, and there are more white faces than not. Which is solace enough.
Iām home, but I feel like it was my lifeās work getting away from this place. Like itās repelling me and pulling me further in all at the same time. Nothing has changed.
Before I know it, Iām in front of the bar and Iām hitching my horse and in my head is that time when Virginia came in and caught my eye and was smelling of gin and juniper and that time when two Hetlund boys stumbled in already drunk and wound up facedown in the river and that other time when Uncle Al was behind the bar and couldnāt get me to stop drinking because Virginia was gone and Sam had gotten himself hurt by a falling tree he hadnāt paid attention to while logging.
And I try to think of how I couldāve stayed away so long from the comfortable burn of whiskey passing down the throat, how I couldāve gone through that many years of warring against those negroid abominations without tasting a drop, what horrible discipline must have powered me. And even as I think itāthat the drink never helped nothing and that believing that, even when it wasnāt true, had kept me aliveāI find myself walking in, catching lazy sunlit dust motes against my face, and taking a seat across from a bartender I donāt recognize.
I wonder, fleetingly, if Pa is still alive.
The bartender pours me a double shot, turns to go.