“Most people can’t. I also can’t do it. It is very good that you’re able to read and write, very good. You will also still find use for the magic spells.”
In this moment, a maid came running in and whispered a message into her mistress’s ear.
“There’s a visitor for me,” exclaimed Kamala. “Hurry and get yourself away, Siddhartha, nobody may see you in here, remember this! Tomorrow, I’ll see you again.”
But to the maid she gave the order to give the pious Brahmin white upper garments. Without fully understanding what was happening to him, Siddhartha found himself being dragged away by the maid, brought into a garden-house avoiding the direct path, being given upper garments as a gift, led into the bushes, and urgently admonished to get himself out of the grove as soon as possible without being seen.
Contently, he did as he had been told. Being accustomed to the forest, he managed to get out of the grove and over the hedge without making a sound.
Contently, he returned to the city, carrying the rolled up garments under his arm. At the inn, where travelers stay, he positioned himself by the door, with-50
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out words he asked for food, without a word he accepted a piece of rice-cake.
Perhaps as soon as tomorrow, he thought, I will ask no one for food any more.
Suddenly, pride flared up in him. He was no Samana any more, it was no longer becoming to him to beg. He gave the rice-cake to a dog and remained without food.
“Simple is the life which people lead in this world here,” thought Siddhartha.
“It presents no difficulties. Everything was difficult, toilsome, and ultimately hopeless, when I was still a Samana. Now, everything is easy, easy like that lessons in kissing, which Kamala is giving me. I need clothes and money, nothing else; this a small, near goals, they won’t make a person lose any sleep.”
He had already discovered Kamala’s house in the city long before, there he turned up the following day.
“Things are working out well,” she called out to him. “They are expecting you at Kamaswami’s, he is the richest merchant of the city. If he’ll like you, he’ll accept you into his service. Be smart, brown Samana. I had others tell him about you. Be polite towards him, he is very powerful. But don’t be too modest! I do not want you to become his servant, you shall become his equal, or else I won’t be satisfied with you. Kamaswami is starting to get old and lazy. If he’ll like you, he’ll entrust you with a lot.”
Siddhartha thanked her and laughed, and when she found out that he had not eaten anything yesterday and today, she sent for bread and fruits and treated him to it.
“You’ve been lucky,” she said when they parted, “I’m opening one door after another for you. How come? Do you have a spell?”
From the reading. . .
“Siddhartha does nothing . . . he passes through the things of the world like a rock through water, without doing anything, without stirring; he is drawn, he lets himself fall.”
Siddhartha said, “Yesterday, I told you I knew how to think, to wait, and to fast, but you thought this was of no use. But it is useful for many things, Kamala, you’ll see. You’ll see that the stupid Samanas are learned and able to do many pretty things in the forest, which the likes of you aren’t capable of. The day before yesterday, I was still a shaggy beggar, as soon as yesterday I have kissed Kamala, and soon I’ll be a merchant and have money and all those things you insist upon.”
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“Well yes,” she admitted. “But where would you be without me? What would you be, if Kamala wasn’t helping you?”
“Dear Kamala,” said Siddhartha and straightened up to his full height, “when I came to you into your grove, I did the first step. It was my resolution to learn love from this most beautiful woman. From that moment on when I had made this resolution, I also knew that I would carry it out. I knew that you would help me, at your first glance at the entrance of the grove I already knew it.”
“But what if I hadn’t been willing?”
“You were willing. Look, Kamala. When you throw a rock into the water, it will speed on the fastest course to the bottom of the water. This is how it is when Siddhartha has a goal, a resolution. Siddhartha does nothing, he waits, he thinks, he fasts, but he passes through the things of the world like a rock through water, without doing anything, without stirring; he is drawn, he lets himself fall. His goal attracts him, because he doesn’t let anything enter his soul which might oppose the goal. This is what Siddhartha has learned among the Samanas. This is what fools call magic and of which they think it would be effected by means of the daemons. Nothing is affected by daemons, there are no daemons. Everyone can perform magic, everyone can reach his goals, if he is able to think, if he is able to wait, if he is able to fast.”
Kamala listened to him. She loved his voice, she loved the look from his eyes.
“Perhaps it is so,” she said quietly, “as you say, friend. But perhaps it is also like this: that Siddhartha is a handsome man, that his glance pleases the women, that therefore good fortune is coming towards him.”
With one kiss, Siddhartha bid his farewell. “I wish that it should be this way, my teacher; that my glance shall please you, that always good fortune shall come to me out of your direction!”
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Chapter 5. Kamala
Jayanti Park, Shishir Thadani
Topics Worth Investigating
1. What could be meant by “killing the random self of the senses”? If there were no self, would there be any sense of personal identity? Compare David Hume’s conclusion as to the nature of the self:
For from what impression cou’d this idea be deriv’d?. . . It must be some one impression, that gives rise to every real idea. But self or person is not any one impression, but that to which our several impressions and ideas are suppos’d to have a reference. If any impression gives rise to the idea of self, that impression must continue invariably the same, thro’ the whole course of our lives; since self is suppos’d to exist after that manner. But there is no impression constant and invariable.
. . . I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement. . .
The mind is a kind of theatre, where several perceptions successively make their appearance. . . There is no simplicity in it at any time, nor identity in different. . . The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind. . . 1
