That high, bright state of being awake, which he had experienced that one time at the height of his youth, in those days after Gotama’s sermon, after the separation from Govinda, that tense expectation, that proud state of standing alone without teachings and without teachers, that supple willingness to listen to the divine voice in his own heart, had slowly become a memory, had been fleeting; distant and quiet, the holy source murmured, which used to be near, which used to murmur within himself. Nevertheless, many things he had learned from the Samanas, he had learned from Gotama, he had learned from his father the Brahmin, had remained within him for a long time afterwards: moderate living, joy of thinking, hours of meditation, secret knowledge of the self, of his eternal entity, which is neither body nor consciousness. Many a part of this he still had, but one part after another had been submerged and had gathered dust. Just as a potter’s wheel, once it has been set in motion, will keep on turning for a long time and only slowly lose its vigour and come to a stop, thus Siddhartha’s soul had kept on turning the wheel of asceticism, the wheel of thinking, the wheel of differentiation for a long time, still turning, but it turned slowly and hesitantly and was close to coming to a standstill.
Slowly, like humidity entering the dying stem of a tree, filling it slowly and making it rot, the world and sloth had entered Siddhartha’s soul, slowly it Siddhartha: An Open-Source Text
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filled his soul, made it heavy, made it tired, put it to sleep. On the other hand, his senses had become alive, there was much they had learned, much they had experienced.
From the reading. . .
“Slowly the disease of the soul, which rich people have, grabbed hold of him.”
Siddhartha had learned to trade, to use his power over people, to enjoy himself with a woman, he had learned to wear beautiful clothes, to give orders to servants, to bathe in perfumed waters. He had learned to eat tenderly and carefully prepared food, even fish, even meat and poultry, spices and sweets, and to drink wine, which causes sloth and forgetfulness. He had learned to play with dice and on a chessboard, to watch dancing girls, to have himself carried about in a sedan-chair, to sleep on a soft bed. But still he had felt different from and superior to the others; always he had watched them with some mockery, some mocking disdain, with the same disdain which a Samana constantly feels for the people of the world. When Kamaswami was ailing, when he was annoyed, when he felt insulted, when he was vexed by his worries as a merchant, Siddhartha had always watched it with mockery. Just slowly and imperceptibly, as the harvest seasons and rainy seasons passed by, his mockery had become more tired, his superiority had become more quiet.
Just slowly, among his growing riches, Siddhartha had assumed something of the childlike people’s ways for himself, something of their childlikeness and of their fearfulness. And yet, he envied them, envied them just the more, the more similar he became to them. He envied them for the one thing that was missing from him and that they had, the importance they were able to attach to their lives, the amount of passion in their joys and fears, the fearful but sweet happiness of being constantly in love. These people were all of the time in love with themselves, with women, with their children, with honours or money, with plans or hopes. But he did not learn this from them, this out of all things, this joy of a child and this foolishness of a child; he learned from them out of all things the unpleasant ones, which he himself despised. It happened more and more often that, in the morning after having had company the night before, he stayed in bed for a long time, felt unable to think and tired. It happened that he became angry and impatient, when Kamaswami bored him with his worries. It happened that he laughed just too loud, when he lost a game of dice. His face was still smarter and more spiritual than others, but it rarely laughed, and assumed, one after another, those features which are so often found in the faces of rich people, those features of discontent, of sickness, of ill-humour, of sloth, of a lack of love. Slowly the disease of the soul, which rich people have, grabbed hold of him.
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Like a veil, like a thin mist, tiredness came over Siddhartha, slowly, getting a bit denser every day, a bit murkier every month, a bit heavier every year.
As a new dress becomes old in time, loses its beautiful colour in time, gets stains, gets wrinkles, gets worn off at the seams, and starts to show threadbare spots here and there, thus Siddhartha’s new life, which he had started after his separation from Govinda, had grown old, lost colour and splendour as the years passed by, was gathering wrinkles and stains, and hidden at bottom, already showing its ugliness here and there, disappointment and disgust were waiting. Siddhartha did not notice it. He only noticed that this bright and reliable voice inside of him, which had awoken in him at that time and had ever guided him in his best times, had become silent.
He had been captured by the world, by lust, covetousness, sloth, and finally also by that vice which he had used to despise and mock the most as the most foolish one of all vices: greed. Property, possessions, and riches also had finally captured him; they were no longer a game and trifles to him, had become a shackle and a burden. On a strange and devious way, Siddhartha had gotten into this final and most base of all dependencies, by means of the game of dice. It was since that time, when he had stopped being a Samana in his heart, that Siddhartha began to play the game for money and precious things, which he at other times only joined with a smile and casually as a custom of the childlike people, with an increasing rage and passion. He was a feared gambler, few dared to take him on, so high and audacious were his stakes. He played the game due to a pain of his heart, losing and wast-ing his wretched money in the game brought him an angry joy, in no other way he could demonstrate his disdain for wealth, the merchants’ false god, more clearly and more mockingly. Thus he gambled with high stakes and mercilessly, hating himself, mocking himself, won thousands, threw away thousands, lost money, lost jewelry, lost a house in the country, won again, lost again. That fear, that terrible and petrifying fear, which he felt while he was rolling the dice, while he was worried about losing high stakes, that fear he loved and sought to always renew it, always increase it, always get it to a slightly higher level, for in this feeling alone he still felt something like happiness, something like an intoxication, something like an elevated form of life in the midst of his saturated, lukewarm, dull life.
And after each big loss, his mind was set on new riches, pursued the trade more zealously, forced his debtors more strictly to pay, because he wanted to continue gambling, he wanted to continue squandering, continue demonstrat-ing his disdain of wealth. Siddhartha lost his calmness when losses occurred, lost his patience when he was not paid on time, lost his kindness towards beggars, lost his disposition for giving away and loaning money to those who petitioned him. He, who gambled away tens of thousands at one roll of the dice and laughed at it, became more strict and more petty in his business, occasionally dreaming at night about money! And whenever he woke up from this ugly spell, whenever he found his face in the mirror at the bedroom’s Siddhartha: An Open-Source Text
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wall to have aged and become more ugly, whenever embarrassment and disgust came over him, he continued fleeing, fleeing into a new game, fleeing into a numbing of his mind brought on by sex, by wine, and from there he fled back into the urge to pile up and obtain possessions. In this pointless cycle he ran, growing tired, growing old, growing ill.
Then the time came when a dream warned him. He had spent the hours of the evening with Kamala, in her beautiful pleasure-garden. They had been sitting under the trees, talking, and Kamala had said thoughtful words, words behind which a sadness and tiredness lay hidden. She had asked him to tell her about Gotama, and could not hear enough of him, how clear his eyes, how still and beautiful his mouth, how kind his smile, how peaceful his walk had been. For a long time, he had to tell her about the exalted Buddha, and Kamala had sighed and had said, “One day, perhaps soon, I’ll also follow that Buddha. I’ll give him my pleasure-garden for a gift and take my refuge in his teachings.” But after this, she had aroused him, and had tied him to her in the act of making love with painful fervour, biting and in tears, as if, once more, she wanted to squeeze the last sweet drop out of this vain, fleeting pleasure.
Never before, had it become so strangely clear to Siddhartha, how closely lust was akin to death. Then he had lain by her side, and Kamala’s face had been close to him, and under her eyes and next to the corners of her mouth he had, as clearly as never before, read a fearful inscription, an inscription of small lines, of slight grooves, an inscription reminiscent of autumn and old age, just as Siddhartha himself, who was only in his forties, had already noticed, here and there, gray hairs among his black ones. Tiredness was written on Kamala’s beautiful face, tiredness from walking a long path, which has no happy destination, tiredness and the beginning of withering, and concealed, still unsaid, perhaps not even conscious anxiety: fear of old age, fear of the autumn, fear of having to die. With a sigh, he had bid his farewell to her, the soul full of reluctance, and full of concealed anxiety.
From the reading. . .
“In this pointless cycle he ran, growing tired, growing old, growing ill.”
Then, Siddhartha had spent the night in his house with dancing girls and wine, had acted as if he was superior to them towards the fellow-members of his caste, though this was no longer true, had drunk much wine and gone to bed a long time after midnight, being tired and yet excited, close to weeping and despair, and had for a long time sought to sleep in vain, his heart full of misery which he thought he could not bear any longer, full of a disgust which he felt penetrating his entire body like the lukewarm, repulsive taste of the wine, the just too sweet, dull music, the just too soft smile of the 70
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dancing girls, the just too sweet scent of their hair and breasts. But more than by anything else, he was disgusted by himself, by his perfumed hair, by the smell of wine from his mouth, by the flabby tiredness and listlessness of his skin. Like when someone, who has eaten and drunk far too much, vomits it back up again with agonising pain and is nevertheless glad about the relief, thus this sleepless man wished to free himself of these pleasures, these habits and all of this pointless life and himself, in an immense burst of disgust. Not until the light of the morning and the beginning of the first activities in the street before his city-house, he had slightly fallen asleep, had found for a few moments, half unconsciousness, a hint of sleep. In those moments, he had a dream:
Kamala owned a small, rare singing bird in a golden cage. Of this bird, he dreamt. He dreamt: this bird had become mute, who at other times always used to sing in the morning, and since this arose his attention, he stepped in front of the cage and looked inside; there the small bird was dead and lay stiff on the ground. He took it out, weighed it for a moment in his hand, and then threw it away, out in the street, and in the same moment, he felt terribly shocked, and his heart hurt, as if he had thrown away from himself all value and everything good by throwing out this dead bird.
Starting up from this dream, he felt encompassed by a deep sadness. Worthless, so it seemed to him, worthless and pointless was the way he had been going through life; nothing which was alive, nothing which was in some way delicious or worth keeping he had left in his hands. Alone he stood there and empty like a castaway on the shore.
With a gloomy mind, Siddhartha went to the pleasure-garden he owned, locked the gate, sat down under a mango-tree, felt death in his heart and horror in his chest, sat and sensed how everything died in him, withered in him, came to an end in him. By and by, he gathered his thoughts, and in his mind, he once again went the entire path of his life, starting with the first days he could remember. When was there ever a time when he had experienced happiness, felt a true bliss? Oh yes, several times he had experienced such a thing. In his years as a boy, he has had a taste of it, when he had obtained praise from the Brahmins, he had felt it in his heart, “There is a path in front of the one who has distinguished himself in the recitation of the holy verses, in the dispute with the learned ones, as an assistant in the offerings.”
Then, he had felt it in his heart, “There is a path in front of you, you are destined for, the gods are awaiting you.” And again, as a young man, when the ever rising, upward fleeing, goal of all thinking had ripped him out of and up from the multitude of those seeking the same goal, when he wrestled in pain for the purpose of Brahman, when every obtained knowledge only kindled new thirst in him, then again he had, in the midst of the thirst, in the midst of the pain felt this very same thing, “Go on! Go on! You are called upon!”
He had heard this voice when he had left his home and had chosen the life of a Samana, and again when he had gone away from the Samanas to that per-Siddhartha: An Open-Source Text
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fected one, and also when he had gone away from him to the uncertain. For how long had he not heard this voice any more, for how long had he reached no height any more, how even and dull was the manner in which his path had passed through life, for many long years, without a high goal, without thirst, without elevation, content with small lustful pleasures and yet never satisfied! For all of these many years, without knowing it himself, he had tried hard and longed to become a man like those many, like those children, and in all this, his life had been much more miserable and poorer than theirs, and their goals were not his, nor their worries; after all, that entire world of the Kamaswami-people had only been a game to him, a dance he would watch, a comedy. Only Kamala had been dear, had been valuable to him—but was she still thus? Did he still need her, or she him? Did they not play a game without an ending? Was it necessary to live for this? No, it was not necessary!
The name of this game was Sansara, a game for children, a game which was perhaps enjoyable to play once, twice, ten times—but for ever and ever over again?
Then, Siddhartha knew that the game was over, that he could not play it any more. Shivers ran over his body, inside of him, so he felt, something had died.
From the reading. . .
“Never before, it had become so strangely clear to Siddhartha, how closely lust was akin to death. ”
That entire day, he sat under the mango-tree, thinking of his father, thinking of Govinda, thinking of Gotama. Did he have to leave them to become a Kamaswami? He still sat there, when the night had fallen. When, looking up, he caught sight of the stars, he thought, “Here I’m sitting under my mango tree, in my pleasure-garden.” He smiled a little—was it really necessary, was it right, was it not as foolish game, that he owned a mango-tree, that he owned a garden?
