“It also gives me joy, to see you again. You’ve been the guard of my sleep, again I thank you for this, though I wouldn’t have required any guard. Where are you going to, oh friend?”
“I’m going nowhere. We monks are always travelling, whenever it is not the rainy season, we always move from one place to another, live according to the rules if the teachings passed on to us, accept alms, move on. It is always like this. But you, Siddhartha, where are you going?”
Siddhartha replied, “With me too, friend, it is as it is with you. I’m going nowhere. I’m just travelling. I’m on a pilgrimage.”
Govinda spoke, “You’re saying you’re on a pilgrimage, and I believe in you.
But, forgive me, oh Siddhartha, you do not look like a pilgrim. You’re wearing a rich man’s garments, you’re wearing the shoes of a distinguished gentleman, and your hair, with the fragrance of perfume, is not a pilgrim’s hair, not the hair of a Samana.”
“Right so, my dear, you have observed well, your keen eyes see everything.
But I haven’t said to you that I was a Samana. I said I’m on a pilgrimage.
And so it is, I’m on a pilgrimage.”
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“You’re on a pilgrimage,” said Govinda. “But few would go on a pilgrimage in such clothes, few in such shoes, few with such hair. Never I have met such a pilgrim, being a pilgrim myself for many years.”
“I believe you, my dear Govinda. But now, today, you’ve met a pilgrim just like this, wearing such shoes, such a garment. Remember, my dear not eternal is the world of appearances, not eternal, anything but eternal are our garments and the style of our hair, and our hair and bodies themselves. I’m wearing a rich man’s clothes, you’ve seen this quite right. I’m wearing them, because I have been a rich man, and I’m wearing my hair like the worldly and lustful people, for I have been one of them.”
“And now, Siddhartha, what are you now?”
“I don’t know it, I don’t know it just like you. I’m travelling. I was a rich man and am no rich man any more, and what I’ll be tomorrow, I don’t know.”
“You’ve lost your riches?”
“I’ve lost them or they me. They somehow happened to slip away from me.
The wheel of physical manifestations is turning quickly, Govinda. Where is Siddhartha the Brahmin? Where is Siddhartha the Samana? Where is Siddhartha the rich man? Non-eternal things change quickly, Govinda, you know it.”
From the reading. . .
“The wheel of physical manifestations is turning quickly, Govinda.”
Govinda looked at the friend of his youth for a long time, with doubt in his eyes. After that, he gave him the salutation which one would use on a gentleman and went on his way.
With a smiling face, Siddhartha watched him leave, he loved him still, this faithful man, this fearful man. And how could he not have loved everybody and everything in this moment, in the glorious hour after his wonderful sleep, filled with Om! The enchantment, which had happened inside of him in his sleep and by means of the Om, was this very thing that he loved everything, that he was full of joyful love for everything he saw. And it was this very thing, so it seemed to him now, which had been his sickness before, that he was not able to love anybody or anything.
With a smiling face, Siddhartha watched the leaving monk. The sleep had strengthened him much, but hunger gave him much pain, for by now he had not eaten for two days, and the times were long past when he had been tough against hunger. With sadness, and yet also with a smile, he thought of that time. In those days, so he remembered, he had boasted of three things 80
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to Kamala, had been able to do three noble and undefeatable feats: fasting—waiting—thinking. These had been his possession, his power and strength, his solid staff; in the busy, laborious years of his youth, he had learned these three feats, nothing else. And now, they had abandoned him, none of them was his any more, neither fasting, nor waiting, nor thinking. For the most wretched things, he had given them up, for what fades most quickly, for sen-sual lust, for the good life, for riches! His life had indeed been strange. And now, so it seemed, now he had really become a childlike person.
Siddhartha thought about his situation. Thinking was hard on him, he did not really feel like it, but he forced himself.
Now, he thought, since all these most easily perishing things have slipped from me again, now I’m standing here under the sun again just as I have been standing here a little child, nothing is mine, I have no abilities, there is nothing I could bring about, I have learned nothing. How wondrous is this!
Now, that I’m no longer young, that my hair is already half gray, that my strength is fading, now I’m starting again at the beginning and as a child!
Again, he had to smile. Yes, his fate had been strange! Things were going downhill with him, and now he was again facing the world void and naked and stupid. But he could not feel sad about this, no, he even felt a great urge to laugh, to laugh about himself, to laugh about this strange, foolish world.
“Things are going downhill with you!” he said to himself, and laughed about it, and as he was saying it, he happened to glance at the river, and he also saw the river going downhill, always moving on downhill, and singing and being happy through it all. He liked this well, kindly he smiled at the river. Was this not the river in which he had intended to drown himself, in past times, a hundred years ago, or had he dreamed this?
From the reading. . .
“I had to sin, to be able to live again.”
Wondrous indeed was my life, so he thought, wondrous detours it has taken.
As I boy, I had only to do with gods and offerings. As a youth, I had only to do with asceticism, with thinking and meditation, was searching for Brahman, worshipped the eternal in the Atman. But as a young man, I followed the penitents, lived in the forest, suffered of heat and frost, learned to hunger, taught my body to become dead. Wonderfully, soon afterwards, insight came towards me in the form of the great Buddha’s teachings, I felt the knowledge of the oneness of the world circling in me like my own blood. But I also had to leave Buddha and the great knowledge. I went and learned the art of love with Kamala, learned trading with Kamaswami, piled up money, wasted money, learned to love my stomach, learned to please my senses. I had to Siddhartha: An Open-Source Text
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spend many years losing my spirit, to unlearn thinking again, to forget the oneness. Isn’t it just as if I had turned slowly and on a long detour from a man into a child, from a thinker into a childlike person? And yet, this path has been very good; and yet, the bird in my chest has not died. But what a path has this been! I had to pass through so much stupidity, through so many vices, through so many errors, through so much disgust and disappointments and woe, just to become a child again and to be able to start over. But it was right so, my heart says “Yes” to it, my eyes smile to it. I’ve had to experience despair, I’ve had to sink down to the most foolish one of all thoughts, to the thought of suicide, in order to be able to experience divine grace, to hear Om again, to be able to sleep properly and awake properly again. I had to become a fool, to find Atman in me again. I had to sin, to be able to live again. Where else might my path lead me? It is foolish, this path, it moves in loops, perhaps it is going around in a circle. Let it go as it likes, I want to take it.
Wonderfully, he felt joy rolling like waves in his chest.
Wherever from, he asked his heart, where from did you get this happiness?
