2. Wilson, Derek. Rothschild The Wealth and Power of a Dynasty. NY: Charles Schribner’s Sons, p. 101. Source of quote given in the book.
3. Armstrong, George. Rothschild Money Trust. CPA reprint of 1940 ed., pp.66-88. Also in this vein read Mullins, Eustice. The World Order. pp. 31-33 and other sources too.
4. Darms, Anton. The Delusion of British-Israelism. N.Y.: Loizeaux Brothers, pp. 186-187.
5. Darms, op. cit., plus there are numerous other accounts of how Israel was started with British help, and one has to simply see who did it and their Rothschild connections.
6. As quoted in Sampson, Anthony. The Money Lenders. Middlesex, Eng.: Penguin Books, Ltd., 1985, p.37.
7. Encyclopaedia Judaica, p. 696.
8. Mohr, Gordon. The Hidden Power Behind Freemasonry. Burnsville, MN: Weisman Pub., 1990, p. 154.
8a. Various high-ranking Satanists that the power of God has pulled out of Satanism have said they were eyewitnesses to Satan appearing at the Rothschilds. What they witnessed when Satan showed up at the Rothschilds was that Satan appeared as an extremely beautiful man, except his hoofs would be cloven. He would wear a black tuxedo to gamble and play cards (winnings were sexual victims) and a white tuxedo when coming only to socialize.
9. An excellently researched book by a Christian journalist of Jewish ancestry is The Six-Pointed Star by O.J. Graham. New Puritan Library, 1984. This book covers the satanic/magic history of the Seal of Solomon before its modern Jewish use. The book shows how the symbol was not a Jewish symbol until recent times.
10. Goldberg, M. Hirsch. The Jewish Connection. NY: Stein & Day, 1976, p.197.
11. Koestler, Arthur. The Thirteenth Tribe. NY: Random House, 1976, pp. 136-137.
12. The Satanic star is refered to in Acts 7:43, in Amos 5:25-26. "The shield carried by King David.. .was traditionally believed to be engraved either with the name of God or the Menorah, or Psalm 67." Siegel, Richard and Carl Rheins. "Metamophoses of a Tree; 10 Jewish Symbols and Their Meanings," Jewish 44 Almanac. New York: Bantam Books, 1980, p. 515.
13. Hall, Manly P., 33°. Masonic, Hermetic, Qabbalistic & Rosicrucian Symbolical Philosophy.
l7ed., L.A.,CA: The Philosophical Research Soc., 1971, p. CXLV.
14. WT Dec. 1891, pp.170-71 See also WTR p.1342. C.T. Russell’s letter was sent by him from Palestine in Aug., 1891 to Rothschild.
15. Taylor, Samuel W. Rocky Mountain Empire The Later-Day Saints Today. NY: Macmillan Pub. Co., Inc., 1978, p.66.
16. Read Wilson, Derek. Rothschild, The Wealth and Power of a Dynasty. NY: Charles Scribner’s Sons, 1988.
17. Mullins, The World Order, p. 11.
18. Wilson, op. cit., pp. 338-339.
19. ibid., p.338
20. The Reign of the House of Rothschild, p. 405.
21. Muhlstein, Anka. Baron James, The Rise of the French Rothschilds. NY: The Vendome Press, (n.d.-c.1980) .
22. Baigent, Leigh, Lincoln. Holy Blood, Holy Grail. pp. 190-199.
23. Various references. For instance, Armstrong, The Rothschild Trust, p. 196, "That is the present objective of Jeroboam Rothschild and his secret Elders of Zion."
24. Wilson, Derek. op. cit., p. 45.
25. William Still writes, "In 1782, the headquarters of illuminized Freemasonry was moved to Frankfurt, the stronghold of German finance, and controlled by the Rothschilds." Still, The New World Order, p. 82.
26. Muhlstein, Anka. Baron James, The Rise of the French Rothschilds. ‘p.47. She describes how their private courier system was faster than the regular mail.
27. Corti, Count Egon Caesar. (trans. from German by B.& B. Lunn). The Rise Of The House Of Rothschild. Boston: Western Is., 1972, p.278 cf. pp. 386-389.
28. Miller, Edith Star. Occult Theocracy. chap on Carbonarism, pp. 427-438 is a start in learning its importance.
29. Mullins, op. cit., p.2.
30. di Gargano, Michael. Irish and English Freemasons and their Foreign Brothers, 1878, p. 62.
31. Bruell, Geschichte, p. 24 as quoted by Katz, Jacob. Jews and Freemasons in Europe 1723- 1939. (trans. by L. Oschry) Cambridge, Mass.: Harvard
University Press, 1970, pp.61, 248
32. Mullins, op. cit. p. 3.
33. Muhlstein, op. cit. p. 125
34. Carroll Quigley’s book was very enlightening on the New World Order except that it leaves out the Catholic Church and the Jesuits’ participation, at a time that their participation was increasing dramatically. In other words, Quigley’s book must be taken with a grain of salt, it would be a mistake to believe it to be infallible or unbiased.
35. Le Sueur, Gorden (Rhode’s confidential secretary). Cecil Rhodes The Man and His Work.
London: John Murray, 1913, p. 10.
36. Aydelotte, Frank (co-fndr CFR and Amer. Sec. to Rhodes Trustees). American Rhodes Scholarships. "The model for this proposed secret society was the Society of Jesus, though he mentions also the Masons."
37. Allen, Gary. Nixon’s Palace Guard. Boston: Western Islands, 1971, p. 9. cf. Quigley. Tragedy and Hope.
