They had been lined up in a scowling row along the path as the minister entered, looking at them askance under his aristocratic yellow eyebrows, and as he neared the door the last man followed in his wake, then the next, and so on.
Margaret, in her seat half-way back at the side of the school-house near a window, saw through the trees a wide sombrero over a pair of broad shoulders; but, though she kept close watch, she did not see her friend of the wilderness enter the school-house. If he had really come to meeting, he was staying outside.
The minister was rather nonplussed at first that there were no hymn-books. It almost seemed that he did not know how to go on with divine service without hymn-books, but at last he compromised on the long-meter Doxology, pronounced with deliberate unction. Then, looking about for a possible pipe-organ and choir, he finally started it himself; but it is doubtful whether any one would have recognized the tune enough to help it on if Margaret had not for very shame's sake taken it up and carried it along, and so they came to the prayer and Bible-reading.
These were performed with a formal, perfunctory style calculated to impress the audience with the importance of the preacher rather than the words he was speaking. The audience was very quiet, having the air of reserving judgment for the sermon.
Margaret could not just remember afterward how it was she missed the text. She had turned her eyes away from the minister, because it somehow made her feel homesick to compare him with her dear, dignified father. Her mind had wandered, perhaps, to the sombrero she had glimpsed outside, and she was wondering how its owner was coming on with his resolves, and just what change they would mean in his life, anyway. Then suddenly she awoke to the fact that the sermon had begun.
CHAPTER XV
"Considered in the world of physics," began the lordly tones of the Reverend Frederick, "dynamics is that branch of mechanics that treats of the effects of forces in producing motion, and of the laws of motion thus produced; sometimes called kinetics, opposed to statics. It is the science that treats of the laws of force, whether producing equilibrium or motion; in this sense including both statics and kinetics. It is also applied to the forces producing or governing activity or movement of any kind; also the methods of such activity."
The big words rolled out magnificently over the awed gathering, and the minister flattened his chin and rolled his eyes up at the people in his most impressive way.
Margaret's gaze hastily sought the row of rough men on the front seat, sitting with folded arms in an attitude of attention, each man with a pair of intelligent eyes under his shaggy brows regarding the preacher as they might have regarded an animal in a zoo. Did they understand what had been said? It was impossible to tell from their serious faces.
"Philanthropy has been called the dynamics of Christianity; that is to say, it is Christianity in action," went on the preacher. "It is my purpose this morning to speak upon the dynamics of altruism. Now altruism is the theory that inculcates benevolence to others in subordination to self-interest; interested benevolence as opposed to disinterested; also, the practice of this theory."
He lifted his eyes to the audience once more and nodded his head slightly, as if to emphasize the deep truth he had just given them, and the battery of keen eyes before him never flinched from his face. They were searching him through and through. Margaret wondered if he had no sense of the ridiculous, that he could, to such an audience, pour forth such a string of technical definitions. They sounded strangely like dictionary language. She wondered if anybody present besides herself knew what the man meant or got any inkling of what his subject was. Surely he would drop to simpler language, now that he had laid out his plan.
It never occurred to her that the man was trying to impress her with his wonderful fluency of language and his marvelous store of wisdom. On and on he went in much the same trend he had begun, with now and then a flowery sentence or whole paragraph of meaningless eloquence about the "brotherhood of man"—with a roll to the r's in brotherhood.
Fifteen minutes of this profitless oratory those men of the wilderness endured, stolidly and with fixed attention; then, suddenly, a sentence of unusual simplicity struck them and an almost visible thrill went down the front seat.
"For years the church has preached a dead faith, without works, my friends, and the time has come to stop preaching faith! I repeat it—fellow-men. I repeat it. The time has come to stop preaching faith and begin to do good works!" He thumped the desk vehemently. "Men don't need a superstitious belief in a Saviour to save them from their sins; they need to go to work and save themselves! As if a man dying two thousand years ago on a cross could do any good to you and me to-day!"
It was then that the thrill passed down that front line, and Long Bill, sitting at their head, leaned slightly forward and looked full and frowning into the face of Jasper Kemp; and the latter, frowning back, solemnly winked one eye. Margaret sat where she could see the whole thing.
Immediately, still with studied gravity, Long Bill cleared his throat impressively, arose, and, giving the minister a full look in the eye, of the nature almost of a challenge, he turned and walked slowly, noisily down the aisle and out the front door.
The minister was visibly annoyed, and for the moment a trifle flustered; but, concluding his remarks had been too deep for the rough creature, he gathered up the thread of his argument and proceeded:
"We need to get to work at our duty toward our fellow-men. We need to down trusts and give the laboring-man a chance. We need to stop insisting that men shall believe in the inspiration of the entire Bible and get to work at something practical!"
The impressive pause after this sentence was interrupted by a sharp, rasping sound of Big Jim clearing his throat and shuffling to his feet. He, too, looked the minister full in the face with a searching gaze, shook his head sadly, and walked leisurely down the aisle and out of the door. The minister paused again and frowned. This was becoming annoying.
Margaret sat in startled wonder. Could it be possible that these rough men were objecting to the sermon from a theological point of view, or was it just a happening that they had gone out at such pointed moments. She sat back after a minute, telling herself that of course the men must just have been weary of the long sentences, which no doubt they could not understand. She began to hope that Gardley was not within hearing. It was not probable that many others understood enough to get harm from the sermon, but her soul boiled with indignation that a man could go forth and call himself a minister of an evangelical church and yet talk such terrible heresy.
Big Jim's steps died slowly away on the clay path outside, and the preacher resumed his discourse.
"We have preached long enough of hell and torment. It is time for a gospel of love to our brothers. Hell is a superstition of the Dark Ages. There is no hell!"
Fiddling Boss turned sharply toward Jasper Kemp, as if waiting for a signal, and Jasper gave a slight, almost imperceptible nod. Whereupon Fiddling Boss cleared his throat loudly and arose, faced the minister, and marched down the aisle, while Jasper Kemp remained quietly seated as if nothing had happened, a vacancy each side of him.
By this time the color began to rise in the minister's cheeks. He looked at the retreating back of Fiddling Boss, and then suspiciously down at the row of men, but every one of them sat with folded arms and eyes intent upon the sermon, as if their comrades had not left them. The minister thought he must have been mistaken and took up the broken thread once more, or tried to, but he had hopelessly lost the place in his manuscript, and the only clue that offered was a quotation of a poem about the devil; to be sure, the connection was somewhat abrupt, but he clutched it with his eye gratefully and began reading it dramatically:
"'Men don't believe in the devil now
As their fathers used to do—'"
But he had got no further when a whole clearing-house of throats sounded, and Fade-away Forbes stumbled to his feet frantically, bolting down the aisle as if he had been sent for. He had not quite reached the door when Stocky clumped after him, followed at intervals by Croaker and Fudge, and each just as the minister had begun:
"Um! Ah! To resume—"
And now only Jasper Kemp remained of the front-seaters, his fine gray eyes boring through and through the minister as he floundered through the remaining portion of his manuscript up to the point where it began, "And finally—" which opened with another poem:
"'I need no Christ to die for me.'"
The sturdy, gray-haired Scotchman suddenly lowered his folded arms, slapping a hand resoundingly on each knee, bent his shoulders the better to pull himself to his feet, pressing his weight on his hands till his elbows were akimbo, uttered a deep sigh and a, "Yes—well—ah!"
With that he got to his feet and dragged them slowly out of the school-house.
By this time the minister was ready to burst with indignation. Never before in all the bombastic days of his egotism had he been so grossly insulted, and by such rude creatures! And yet there was really nothing that could be said or done. These men appeared to be simple creatures who had wandered in idly, perhaps for a few moments' amusement, and, finding the discourse above their caliber, had innocently wandered out again. That was the way it had been made to appear. But his plans had been cruelly upset by such actions, and he was mortified in the extreme. His face was purple with his emotions, and he struggled and spluttered for a way out of his trying dilemma. At last he spoke, and his voice was absurdly dignified:
"Is there—ah—any other—ah—auditor—ah—who is desirous of withdrawing before the close of service? If so he may do so now, or—ah—" He paused for a suitable ending, and familiar words rushed to his lips without consciousness for the moment of their meaning—"or forever after hold their peace—ah!"
There was a deathly silence in the school-house. No one offered to go out, and Margaret suddenly turned her head and looked out of the window. Her emotions were almost beyond her control.
Thus the closing eloquence proceeded to its finish, and at last the service was over. Margaret looked about for Mom Wallis, but she had disappeared. She signed to Bud, and together they hastened out; but a quiet Sabbath peace reigned about the door of the school-house, and not a man from the camp was in sight; no, nor even the horses upon which they had come.
And yet, when the minister had finished shaking hands with the worshipful women and a few men and children, and came with Mr. Tanner to the door of the school-house, those eight men stood in a solemn row, four on each side of the walk, each holding his chin in his right hand, his right elbow in his left hand, and all eyes on Jasper Kemp, who kept his eyes thoughtfully up in the sky.
"H'w aire yeh, Tanner? Pleasant 'casion. Mind steppin' on a bit? We men wanta have a word with the parson."
Mr. Tanner stepped on hurriedly, and the minister was left standing nonplussed and alone in the doorway of the school-house.
CHAPTER XVI
