“It’s like we were goin‘ to Mardi Gras,” said Jem. “What’s all this for, Cal?”
“I don’t want anybody sayin‘ I don’t look after my children,” she muttered.
“Mister Jem, you absolutely can’t wear that tie with that suit. It’s green.”
“‘smatter with that?”
“Suit’s blue. Can’t you tell?”
“Hee hee,” I howled, “Jem’s color blind.”
His face flushed angrily, but Calpurnia said, “Now you all quit that. You’re gonna go to First Purchase with smiles on your faces.”
First Purchase African M.E. Church was in the Quarters outside the southern town limits, across the old sawmill tracks. It was an ancient paint-peeled frame building, the only church in Maycomb with a steeple and bell, called First Purchase because it was paid for from the first earnings of freed slaves. Negroes worshiped in it on Sundays and white men gambled in it on weekdays.
The churchyard was brick-hard clay, as was the cemetery beside it. If someone died during a dry spell, the body was covered with chunks of ice until rain softened the earth. A few graves in the cemetery were marked with crumbling tombstones; newer ones were outlined with brightly colored glass and broken Coca-Cola bottles. Lightning rods guarding some graves denoted dead who rested uneasily; stumps of burned-out candles stood at the heads of infant graves. It was a happy cemetery.
The warm bittersweet smell of clean Negro welcomed us as we entered the churchyard—Hearts of Love hairdressing mingled with asafoetida, snuff, Hoyt’s Cologne, Brown’s Mule, peppermint, and lilac talcum.
When they saw Jem and me with Calpurnia, the men stepped back and took off their hats; the women crossed their arms at their waists, weekday gestures of respectful attention. They parted and made a small pathway to the church door for us. Calpurnia walked between Jem and me, responding to the greetings of her brightly clad neighbors.
“What you up to, Miss Cal?” said a voice behind us.
Calpurnia’s hands went to our shoulders and we stopped and looked around: standing in the path behind us was a tall Negro woman. Her weight was on one leg; she rested her left elbow in the curve of her hip, pointing at us with upturned palm. She was bullet-headed with strange almond-shaped eyes, straight nose, and an Indian-bow mouth. She seemed seven feet high.
I felt Calpurnia’s hand dig into my shoulder. “What you want, Lula?” she asked, in tones I had never heard her use. She spoke quietly, contemptuously.
“I wants to know why you bringin‘ white chillun to nigger church.”
“They’s my comp’ny,” said Calpurnia. Again I thought her voice strange: she was talking like the rest of them.
“Yeah, an‘ I reckon you’s comp’ny at the Finch house durin’ the week.”
A murmur ran through the crowd. “Don’t you fret,” Calpurnia whispered to me, but the roses on her hat trembled indignantly.
When Lula came up the pathway toward us Calpurnia said, “Stop right there, nigger.”
Lula stopped, but she said, “You ain’t got no business bringin‘ white chillun here
—they got their church, we got our’n. It is our church, ain’t it, Miss Cal?”
Calpurnia said, “It’s the same God, ain’t it?”
Jem said, “Let’s go home, Cal, they don’t want us here—”
I agreed: they did not want us here. I sensed, rather than saw, that we were being advanced upon. They seemed to be drawing closer to us, but when I looked up at Calpurnia there was amusement in her eyes. When I looked down the pathway again, Lula was gone. In her place was a solid mass of colored people.
One of them stepped from the crowd. It was Zeebo, the garbage collector. “Mister Jem,” he said, “we’re mighty glad to have you all here. Don’t pay no ‘tention to
Lula, she’s contentious because Reverend Sykes threatened to church her. She’s a troublemaker from way back, got fancy ideas an’ haughty ways—we’re mighty glad to have you all.”
With that, Calpurnia led us to the church door where we were greeted by Reverend Sykes, who led us to the front pew.
First Purchase was unceiled and unpainted within. Along its walls unlighted kerosene lamps hung on brass brackets; pine benches served as pews. Behind the rough oak pulpit a faded pink silk banner proclaimed God Is Love, the church’s only decoration except a rotogravure print of Hunt’s The Light of the World.
There was no sign of piano, organ, hymn-books, church programs—the familiar ecclesiastical impedimenta we saw every Sunday. It was dim inside, with a damp coolness slowly dispelled by the gathering congregation. At each seat was a cheap cardboard fan bearing a garish Garden of Gethsemane, courtesy Tyndal’s Hardware Co. (You-Name-It-We-Sell-It).
Calpurnia motioned Jem and me to the end of the row and placed herself between us. She fished in her purse, drew out her handkerchief, and untied the hard wad of change in its corner. She gave a dime to me and a dime to Jem. “We’ve got ours,”
he whispered. “You keep it,” Calpurnia said, “you’re my company.” Jem’s face showed brief indecision on the ethics of withholding his own dime, but his innate courtesy won and he shifted his dime to his pocket. I did likewise with no qualms.
“Cal,” I whispered, “where are the hymn-books?”
“We don’t have any,” she said.
“Well how—?”
“Sh-h,” she said. Reverend Sykes was standing behind the pulpit staring the congregation to silence. He was a short, stocky man in a black suit, black tie, white shirt, and a gold watch-chain that glinted in the light from the frosted windows.
He said, “Brethren and sisters, we are particularly glad to have company with us this morning. Mister and Miss Finch. You all know their father. Before I begin I will read some announcements.”
Reverend Sykes shuffled some papers, chose one and held it at arm’s length. “The
Missionary Society meets in the home of Sister Annette Reeves next Tuesday.
Bring your sewing.”
He read from another paper. “You all know of Brother Tom Robinson’s trouble.
