Yet envoys had already been sent to Poitiers to seek a consort for Constance. In 1136, Raymond of Poitiers arrived in Antioch. As before, nobles and commons preferred a prince who could actively fight for them over a woman who could not. The fact that Antioch had suffered several military setbacks at their neighbours’ hands in the six years since Bohemond II’s death would have weighed heavily against Alice. Losses included Tausus, Adana and Mamistra to the Armenian king between February 1132 and January 1133 and four other cities to Zengi in 1135. Thus, although Constance was only 8 years old and below the age of consent, she was married to Raymond of Poitiers, and he assumed the title of Prince of Antioch (by right of his wife).
Stripped of Tyre’s pejorative assessment, Alice’s actions hardly seem particularly ill-advised or selfish, much less evil. That she failed to assert her position had less to do with her sex per se than the fact that, for whatever reasons, she scorned a second marriage. Had she married a man capable of leading Antioch’s feudal host, she could almost certainly have replicated her sister’s successful model of corporate rule. Alice’s husband could have fulfilled the military duties of the regency while Alice herself held power internally until her daughter Constance came of age and married. Alice’s regency was always bound to be temporary, but she might have enjoyed more power longer had she been willing to share it with a fighting man who satisfied the demands of the Antiochene feudal elite for a militarily capable leader.
Beatrice of Edessa, Regent for Joscelyn III
In 1144, Sultan Zengi captured the city of Edessa when the count and his family were absent. Zengi carried out a notoriously brutal slaughter of the population, including torturing prisoners, in violation of Sharia Law. He also sent a letter to Count Joscelyn bragging about his brutality, particularly the desecration of churches, the humiliation of women of all ages and classes and the mercilessness of his troops. This provoked a response that led to Joscelyn II being taken captive and Zengi conquering the lion’s share of the county.
Left behind was Joscelyn’s countess and soon-to-be widow, Beatrice, and three small children, two daughters and a son. The latter, the heir to Edessa, was just 7 years old at the time of his father’s capture. Beatrice immediately – and without opposition – assumed the regency of what remained of the County of Edessa.
The situation was catastrophic, given that many of Edessa’s fighting men had been killed in the original occupation and sack of Edessa or in her husband’s futile attempt to regain possession of the city. Beatrice could not salvage the situation merely by remarrying; she needed an entirely new army. Yet she neither despaired nor was she dismissed by a frightened population.
Tyre writes that: ‘With the assistance of the principal men still left in the kingdom, [Beatrice] tried to govern the people to the best of her ability; and, far beyond the strength of a woman, she busied herself in strengthening the fortresses of the land and supplying them with arms, men, and food’.58 Yet her situation remained precarious, and King Baldwin III rushed north with a part of his feudal host to try to shore it up. Notably, unlike when Baldwin II and Fulk hurried to Antioch, there was no suggestion that Baldwin came to Edessa to assume the regency.
Shortly after Baldwin’s arrival, an envoy from the Byzantine Emperor Manuel I arrived with an offer to supply the Countess of Edessa with a suitable annuity in exchange for her surrender of the remaining cities and castles in the County of Edessa to Constantinople. The High Court of Edessa was summoned to discuss the proposal. Both Baldwin III and Beatrice attended the session. Although unstated, given the recent slaughter of the feudal fighting forces, many of those present were probably female, just as during the Ladies’ Parliament in Frankish Greece a hundred years later.
In any case, the Byzantine offer was hotly debated, with many Edessan nobles reluctant to surrender their independence and accept Byzantine suzerainty. On the other hand, Baldwin III realised he could not provide the military assistance the county needed in the long run. He could not absent himself from Jerusalem perpetually, and his kingdom needed its feudal host for its own defence. He, therefore, advocated acceptance of the Byzantine offer. The decision, however, was made by Beatrice. After hearing the advice of her barons and the king of Jerusalem, she made the decision in her capacity as acting regent of Edessa; she agreed to the Byzantine proposal.
Once Beatrice had accepted the principle of handing over the remaining territories to the Byzantine Emperor, Baldwin III handled the details of the meeting with the Greek officials, negotiating the transfer of cities and castles. Finally,
‘[King Baldwin] took under his protection the countess and her children and all others of both sexes, whether Latin or Armenians, who wished to leave … together with their pack animals and a great amount of baggage, for each man proposed to take with him his entire household and domestic staff as well as all his furniture. So, with this great crowd of unwarlike people and an enormous amount of baggage, the king hastened to depart, that he might lead them to a place of safety.’59
Thus ended Beatrice’s brief ‘reign.’ Yet despite the refugee convoy being attacked repeatedly by Zengi’s forces, Baldwin’s troops beat off the assaults enabling the refugees from Edessa to make it safely to Jerusalem. Here they soon formed a large Armenian enclave. Beatrice’s decision to abdicate to the Byzantine Emperor had undoubtedly saved most of their lives.
Indirect Power: Dowagers
Two dowagers stand out in the history of Jerusalem for having exerted a historically relevant influence upon reigning monarchs. Strikingly, one’s impact was predominantly detrimental to the kingdom, while the other saved it.
Agnes de Courtenay
As noted above, when Baldwin III died in February 1163 without heirs of his body, Baldwin’s younger brother Amalric became the heir apparent. Yet, the High Court of Jerusalem refused to recognise him as king unless he first set aside his wife, Agnes de Courtenay. Amalric wasted no time complying and was crowned within a week, while Agnes was sent back to her former betrothed, Hugh d’Ibelin. At Amalric’s death, however, his son by Agnes ascended the throne as Baldwin IV. As the mother of the young, unmarried king, Agnes became the first lady of the land.
Agnes’ influence on Baldwin IV was unquestionably significant. To her credit, she appears to have obtained that position of trust by giving her afflicted son motherly affection and care. Yet her motives for meddling in the affairs of her son’s kingdom appear to have been largely venal or malign, while the impact of her advice was ultimately disastrous.
Her first act was to convince Baldwin IV to use royal revenues to ransom her brother Jocelyn III of Edessa from Saracen captivity. Once Edessa returned to the kingdom, Agnes successfully pressed her son into appointing him to the lucrative and influential post of seneschal. As his subsequent underwhelming and venal behaviour proved, the appointment was sheer nepotism untinged by any trace of wisdom.
Next, in 1179, Agnes persuaded Baldwin IV to appoint Aimery de Lusignan, a Frenchmen with limited experience in the Near East, to the most senior military post in the kingdom, that of constable. The position had become vacant after the venerable Humphrey of Toron II died defending Baldwin IV after he had been unhorsed in a skirmish with Saladin’s forces. While nothing in Aimery’s background suggested he was fit for this position and contemporaries explained the appointment with innuendos suggesting that Agnes was sleeping with Aimery, he proved himself an excellent constable. As described earlier, Aimery later established Latin rule in Cyprus and become one of Jerusalem’s most competent kings. Yet given Agnes’ other personnel choices, his success appears to have been a fluke.
In 1180, Agnes successfully imposed her candidate, Heraclius, Archbishop of Caesarea, on the patriarchal throne of Jerusalem. William, Archbishop of Tyre, who had expected this appointment himself, naturally disparaged his rival in his influential history, A History of Deeds Done Beyond the Seas. This work is one of the most important primary sources from this period and is widely considered fundamentally trustworthy. Yet, in this instance, because of the obvious and understandable personal enmity of the author towards Heraclius, it must be discounted. That said, there are objective reasons to view Heraclius as the lesser choice. First, he was a Frenchman, while Tyre was a native of the kingdom. Although they enjoyed the same formal education, Tyre was a scholar who wrote the aforementioned history of the crusader states and a history of Islam. The latter work, based on Arab sources, testifies to Tyre’s profound understanding of the Arab language and the Muslim world in which the crusader states operated. Heraclius had no comparable accomplishments, and there is no evidence he spoke, much less read, Arabic or understood anything about Islam. Finally, Tyre was widely regarded as pious and not marked by scandal. Heraclius, in contrast, offended contemporaries by flaunting a mistress and fathering a child with her. Heraclius’ appointment was, therefore, not logical, and contemporaries attributed it to the fact that he, too, slept with the queen mother. He remains a controversial figure.
Without doubt, Agnes’ most disastrous interventions in the affairs of state were the husbands she chose for Baldwin IV’s two sisters. Agnes persuaded her son to betroth his half-sister Isabella to Humphrey de Toron IV. Marrying a princess of the realm to a local nobleman was against the tradition of the kingdom and undoubtedly demeaning. Doing so when Isabella was still 8 years old was unusual, albeit not exceptional in this period. Removing Isabella entirely from her mother’s home went a step further and appears to have been a vindictive act intended to hurt the woman who – quite involuntarily and as a puppet of her great-uncle – had taken Agnes’ place as Amalric’s consort.
To add injury to insult, Agnes negotiated marriage terms with Toron’s guardian, Reynald de Châtillon, the former Prince of Antioch, which entailed Humphrey renouncing his hereditary lordships of Toron and Chastel-Neuf. This impoverished both Humphrey (a minor at the time of the negotiations) and Isabella, further demeaning the princess. No sooner had these rich lordships reverted to the crown than the king bestowed them on his mother, making her the immediate beneficiary of the humiliating marriage she had arranged for the daughter of her hated successor.
Malevolent as this was, the consequences were more wide-ranging than the humiliation of the Dowager Queen Maria and Princess Isabella. The marriage had disastrous outcomes for the security and survival of the realm because Humphrey de Toron was fatally weak. Contemporary chronicles describe him as ‘cowardly and effeminate’60 or ‘more like a woman than a man: he had a gentle manner and a stammer’.61 Even as a youth, it was obvious he was patently unfit to lead the feudal army of Jerusalem, the most fundamental duty of the king in this besieged kingdom. It is hard to escape the conclusion that in addition to enriching herself and having the spiteful satisfaction of humiliating her rival and rival’s daughter, Agnes knew that the marriage to Toron would effectively prevent Isabella from being considered a viable candidate for the crown. It appears that the entire point of this marriage was to ensure that Agnes’ daughter Sibylla rather than Maria’s daughter Isabella would succeed Baldwin IV at his anticipated early death.
However, Agnes’ most significant legacy to the Kingdom of Jerusalem was its destruction. Agnes is credited with convincing her son to allow his sister Sibylla to take as her second husband Guy de Lusignan, the younger brother of the constable. Sibylla, as heir apparent, had been married at the behest of the High Court to William de Montferrat in 1176. However, Montferrat had died in 1177, probably of malaria, leaving Sibylla widowed with an infant son. At the time of her second marriage in 1180, Guy was the landless fourth son of a French noble family, who had, thus far, distinguished himself by trying to take the queen of England hostage and assisting in the murder of the Earl of Salisbury. The marriage between Guy and Sibylla was so obviously unsuitable that it took place in great haste and complete secrecy.
There are two possible reasons to explain this. Either Guy had already seduced Sibylla, as some accounts suggest, and there was a need to hastily ‘put things right’. Or, far more likely, Agnes wanted to prevent the High Court from exercising its constitutional right to determine the husband of the heiress to the kingdom. By presenting the High Court with a fait accompli, she ensured not only that her choice for Sibylla’s husband prevailed but also that Lusignan was indebted to her. Yet in no way was Guy de Lusignan a suitable husband for the heir apparent of the kingdom. As described earlier, he proved to be one of the most disastrous kings in the history of the realm.
Maria Comnena
Maria’s role in persuading her daughter Isabella I to choose her kingdom over her husband has been described in detail earlier and need not be retold. Noteworthy is only that Maria used her influence with her daughter to support the High Court’s endeavour to secure a militarily competent king consort amidst the kingdom’s existential crisis in 1190. Her influence was not only benign; it was critical to the survival of the kingdom and the dynasty. It is an example of a mature woman using her influence on a teenage ruler for the benefit of the realm rather than for personal gain – in sharp contrast to Agnes’ actions.
Non-Feudal Forms of Power: Abbesses, Envoys, and Spies
Abbesses
A significant number of mediaeval women chose to renounce the secular world, following a vocation in the Church. Here, as the brides of Christ, they escaped the dominance of mortal husbands and enjoyed both independence and empowerment in a uniquely feminine environment. The royal family of Jerusalem provides a prominent example of just such a woman who exercised authority not in the secular sphere but through the office of abbess.
Baldwin II had no sons, but four daughters. The eldest became his heir and the reigning queen of Jerusalem, Melisende. The second daughter, Alice, married the prince of Antioch, and the third, Hodierna, became Countess of Tripoli. When it came time to find a husband for his youngest daughter Iveta,* however, he had run out of candidates of suitable rank from among the nobility in the Latin East. It would have been logical and comparatively easy to marry her to a prominent European lord, bringing new resources to the kingdom. Alternatively, she could have been used to cement a relationship with the Armenian or Greek royal houses.
Instead, Iveta entered the Benedictine Convent of St Anne in 1134 at 14 years of age. Four years later, she transferred to the convent of St Lazarus of Bethany, which had been founded and generously endowed by her sister Queen Melisende. The Abbey of St Lazarus was located just east of Jerusalem at Bethany, where, according to Christian tradition, the home of Mary, Martha and Lazarus had been located. It was a major pilgrimage site as it was viewed as the venue for Christ’s miracle of raising Lazarus from the dead. As early as the fourth century AD, a church had been built beside the alleged site of Lazarus’ tomb, but it was replaced in the sixth century by a larger Byzantine church. It was this sacred monument that Queen Melisende renovated at considerable expense. In parallel, however, she ordered the construction of a larger church to the south of the tomb of St Lazarus. While the Byzantine church was to be used by pilgrims, the modern church was consecrated to Saints Mary and Martha and served as the convent church of a nunnery founded on the site. In addition, other buildings necessary for monastic life and a defensible keep as a place of refuge if danger threatened were built at the queen’s expense. Iveta transferred to this newly constructed abbey in 1138 and was elected abbess in 1144.
Subsequent chronicles invented the story that Iveta had been ‘violated’ by Muslims during her roughly eighteen months as a hostage for her father in 1124–1125 making her effectively unmarriable and insinuating that she was hidden away in the abbey of St. Lazarus in disgrace. This is nonsense. First, no contemporary source supports the allegations of abuse that would have been shocking (and commented upon) on three counts: her position as a hostage, her social status (princess) and her age (4–5). Second, the abbess of a wealthy monastic institution located between a popular pilgrimage site and the sacred city of Jerusalem is neither hidden away nor powerless.
On the contrary, abbesses enjoyed a degree of independence unknown by women in secular life except for wealthy widows. With her election to abbess, Iveta became a major landholder with the same power over the estates held by the abbey as a secular lord held over his fief, but notably without the obligation to render military service. The convent at Bethany was exceptionally wealthy and prominent. It was located on a pilgrimage site venerated by Christians, Jews and Muslims, a fact that ensured a steady stream of devotional gifts. Just a mile and a half from the Holy Sepulchre, it was also the departure point for the Palm Sunday processionals. Furthermore, it had been richly endowed by Melisende with the tax revenues from the city of Jericho and its dependencies, as well as an additional house and church inside Jerusalem. Indeed, Melisende lavished gifts such as chalices and crosses of gold and silver, rich ecclesiastical vestments, books and jewelled ornaments upon the institution. Tyre explicitly states, that ‘[Melisende] endowed the church with rich estates, so that in temporal possessions it should not be inferior to any monastery, either of men or women; or rather, as it is said, that it may be richer than any church’.62 It was further enriched by gifts of properties scattered across the kingdom from various other lords in exchange for prayers.
At the age of 24, Iveta became the master of this establishment. She appears in various charters regarding property arrangements using her own seal, a rare phenomenon for a woman in the twelfth century; neither of her sisters Alice of Antioch nor Hodierna of Tripoli had seals, for example. Tyre also suggests that Iveta, in coordination with her elder sisters, was influential in assuring the elevation of the prior of the Church of the Holy Sepulchre to the patriarchy. Iveta is known to have sent sacred relics to other religious establishments, most notably the famous abbey of Fontevrault in France, the burial place of Kings Henry II and Richard I of England. The significance of this is hard to fathom nowadays, but relics were sincerely revered in this era, and access to them was a source of spiritual power. Finally, in 1163, Iveta was entrusted with rearing King Amalric’s daughter Sibylla, who remained under her care until her first marriage to William de Montferrat in 1176.
Iveta died sometime between 1176 and 1178. The cause of her death and her burial place are unknown, but she would have been in her late 50s. For a woman who had not been subject to the hazards of childbirth, that seems surprisingly young, but she probably would not have wanted to live to see the siege and conquest of Jerusalem that destroyed the convent that had been her home for forty years.
Because of her royal birth, Iveta has left a record in the chronicles, but she was by no means alone. She was preceded and succeeded by other less exalted women, who would have enjoyed the same wealth and power, if not influence, that Iveta did. Furthermore, the Kingdom of Jerusalem was dotted with monasteries for men and women because all the religious orders wanted a presence near the places where Jesus had lived and died. The Benedictines, Premonstratensians, Cistercians, Augustines, Dominicans and Franciscans all built and maintained houses in the crusader states. Indeed, the Holy Land gave birth to several new religious orders, of which the most important were the Templars, Hospitallers, Teutonic Knights and Knights of St Lazarus.
With the notable exception of the Templars, all these monastic orders had women associated with them and maintained houses for women. The number of Cistercian convents was particularly high. Every convent had a woman in charge in the role of abbess or prioress. Convents also had other household officials, all women, who enjoyed status and power no less than their male counterparts in their respective houses. While none of these women attained the fame or influence of Heloise of Paraclete, Mathilda of Fontevrault, Hildegard of Bingen or other famous religious women in the West, they should not be dismissed as insignificant, much less powerless.
Envoys
The role of women as mediators between parties in both war and peace is well documented throughout the history of the crusader states. Queen Morphia oversaw the ransom negotiations for her husband, Baldwin II. Eschiva of Tiberias negotiated with Saladin to surrender the Citadel of Tiberias. Stephanie de Milly negotiated with Saladin regarding the fortresses of Transjordan. Maria Comnena negotiated rapprochement and marriage alliances between the antagonistic Henri de Champagne and Aimery de Lusignan. Marie of Brienne, the wife of the Latin Emperor of Constantinople, approached Louis IX during his sojourn in Cyprus on behalf of her husband. Isabella of Beirut concluded separate truces with the Muslim sultan.
