“With so good a memory,” said the duke, “Sancho cannot go wrong in anything.”
Here Don Quixote joined them; and learning what passed, and how soon Sancho was to go to his government, he with the duke’s permission took him by the hand, and retired to his room with him for the purpose of giving him advice as to how he was to demean himself in his office. As soon as they had entered the chamber he closed the door after him, and almost by force made Sancho sit down beside him, and in a quiet tone thus addressed him: “I give infinite thanks to heaven, friend Sancho, that, before I have met with any good luck, fortune has come forward to meet thee. I who counted upon my good fortune to discharge the recompense of thy services, find myself still waiting for advancement, while thou, before the time, and contrary to all reasonable expectation, seest thyself blessed in the fulfillment of thy desires. Some will bribe, beg, solicit, rise early, entreat, persist, without attaining the object of their suit; while another comes, and without knowing why or wherefore, finds himself invested with the place or office so many have sued for; and here it is that the common saying, ‘There is good luck as well as bad luck in suits,’ applies. Thou, who, to my thinking, art beyond all doubt a dullard, without early rising or night watching or taking any trouble, with the mere breath of knight-errantry that has breathed upon thee, seest thyself without more ado governor of an island, as though it were a mere matter of course. This I say, Sancho, that thou attribute not the favour thou hast received to thine own merits, but give thanks to heaven that disposes matters beneficently, and secondly thanks to the great power the profession of knight-errantry contains in itself. With a heart, then, inclined to believe what I have said to thee, attend, my son, to thy Cato here who would counsel thee and be thy polestar and guide to direct and pilot thee to a safe haven out of this stormy sea wherein thou art about to ingulf thyself; for offices and great trusts are nothing else but a mighty gulf of troubles.
“First of all, my son, thou must fear God, for in the fear of him is wisdom, and being wise thou canst not err in aught.
“Secondly, thou must keep in view what thou art, striving to know thyself, the most difficult thing to know that the mind can imagine. If thou knowest thyself, it will follow thou wilt not puff thyself up like the frog that strove to make himself as large as the ox; if thou dost, the recollection of having kept pigs in thine own country will serve as the ugly feet for the wheel of thy folly.”
“That’s the truth,” said Sancho; “but that was when I was a boy; afterwards when I was something more of a man it was geese I kept, not pigs. But to my thinking that has nothing to do with it; for all who are governors don’t come of a kingly stock.”
“True,” said Don Quixote, “and for that reason those who are not of noble origin should take care that the dignity of the office they hold be accompanied by a gentle suavity, which wisely managed will save them from the sneers of malice that no station escapes.
“Glory in thy humble birth, Sancho, and be not ashamed of saying thou art peasant-born; for when it is seen thou art not ashamed no one will set himself to put thee to the blush; and pride thyself rather upon being one of lowly virtue than a lofty sinner. Countless are they who, born of mean parentage, have risen to the highest dignities, pontifical and imperial, and of the truth of this I could give thee instances enough to weary thee.
“Remember, Sancho, if thou make virtue thy aim, and take a pride in doing virtuous actions, thou wilt have no cause to envy those who have princely and lordly ones, for blood is an inheritance, but virtue an acquisition, and virtue has in itself alone a worth that blood does not possess.
“This being so, if perchance anyone of thy kinsfolk should come to see thee when thou art in thine island, thou art not to repel or slight him, but on the contrary to welcome him, entertain him, and make much of him; for in so doing thou wilt be approved of heaven (which is not pleased that any should despise what it hath made), and wilt comply with the laws of well-ordered nature.
“If thou carriest thy wife with thee (and it is not well for those that administer governments to be long without their wives), teach and instruct her, and strive to smooth down her natural roughness; for all that may be gained by a wise governor may be lost and wasted by a boorish stupid wife.
“If perchance thou art left a widower—a thing which may happen—and in virtue of thy office seekest a consort of higher degree, choose not one to serve thee for a hook, or for a fishing-rod, or for the hood of thy ‘won’t have it;’ for verily, I tell thee, for all the judge’s wife receives, the husband will be held accountable at the general calling to account; where he will have repay in death fourfold, items that in life he regarded as naught.
“Never go by arbitrary law, which is so much favoured by ignorant men who plume themselves on cleverness.
“Let the tears of the poor man find with thee more compassion, but not more justice, than the pleadings of the rich.
“Strive to lay bare the truth, as well amid the promises and presents of the rich man, as amid the sobs and entreaties of the poor.
“When equity may and should be brought into play, press not the utmost rigour of the law against the guilty; for the reputation of the stern judge stands not higher than that of the compassionate.
“If perchance thou permittest the staff of justice to swerve, let it be not by the weight of a gift, but by that of mercy.
“If it should happen to thee to give judgment in the cause of one who is thine enemy, turn thy thoughts away from thy injury and fix them on the justice of the case.
“Let not thine own passion blind thee in another man’s cause; for the errors thou wilt thus commit will be most frequently irremediable; or if not, only to be remedied at the expense of thy good name and even of thy fortune.
“If any handsome woman come to seek justice of thee, turn away thine eyes from her tears and thine ears from her lamentations, and consider deliberately the merits of her demand, if thou wouldst not have thy reason swept away by her weeping, and thy rectitude by her sighs.
“Abuse not by word him whom thou hast to punish in deed, for the pain of punishment is enough for the unfortunate without the addition of thine objurgations.
“Bear in mind that the culprit who comes under thy jurisdiction is but a miserable man subject to all the propensities of our depraved nature, and so far as may be in thy power show thyself lenient and forbearing; for though the attributes of God are all equal, to our eyes that of mercy is brighter and loftier than that of justice.
“If thou followest these precepts and rules, Sancho, thy days will be long, thy fame eternal, thy reward abundant, thy felicity unutterable; thou wilt marry thy children as thou wouldst; they and thy grandchildren will bear titles; thou wilt live in peace and concord with all men; and, when life draws to a close, death will come to thee in calm and ripe old age, and the light and loving hands of thy great-grandchildren will close thine eyes.
“What I have thus far addressed to thee are instructions for the adornment of thy mind; listen now to those which tend to that of the body.”
p42e.jpg (17K)
CHAPTER XLIII.
OF THE SECOND SET OF COUNSELS DON QUIXOTE GAVE SANCHO PANZA
p43a.jpg (129K)
Full Size
Who, hearing the foregoing discourse of Don Quixote, would not have set him down for a person of great good sense and greater rectitude of purpose? But, as has been frequently observed in the course of this great history, he only talked nonsense when he touched on chivalry, and in discussing all other subjects showed that he had a clear and unbiassed understanding; so that at every turn his acts gave the lie to his intellect, and his intellect to his acts; but in the case of these second counsels that he gave Sancho, he showed himself to have a lively turn of humour, and displayed conspicuously his wisdom, and also his folly.
Sancho listened to him with the deepest attention, and endeavoured to fix his counsels in his memory, like one who meant to follow them and by their means bring the full promise of his government to a happy issue. Don Quixote, then, went on to say:
“With regard to the mode in which thou shouldst govern thy person and thy house, Sancho, the first charge I have to give thee is to be clean, and to cut thy nails, not letting them grow as some do, whose ignorance makes them fancy that long nails are an ornament to their hands, as if those excrescences they neglect to cut were nails, and not the talons of a lizard-catching kestrel—a filthy and unnatural abuse.
“Go not ungirt and loose, Sancho; for disordered attire is a sign of an unstable mind, unless indeed the slovenliness and slackness is to be set down to craft, as was the common opinion in the case of Julius Cæsar.
“Ascertain cautiously what thy office may be worth; and if it will allow thee to give liveries to thy servants, give them respectable and serviceable, rather than showy and gay ones, and divide them between thy servants and the poor; that is to say, if thou canst clothe six pages, clothe three and three poor men, and thus thou wilt have pages for heaven and pages for earth; the vainglorious never think of this new mode of giving liveries.
“Eat not garlic nor onions, lest they find out thy boorish origin by the smell; walk slowly and speak deliberately, but not in such a way as to make it seem thou art listening to thyself, for all affectation is bad.
“Dine sparingly and sup more sparingly still; for the health of the whole body is forged in the workshop of the stomach.
“Be temperate in drinking, bearing in mind that wine in excess keeps neither secrets nor promises.
“Take care, Sancho, not to chew on both sides, and not to eruct in anybody’s presence.”
“Eruct!” said Sancho; “I don’t know what that means.”
“To eruct, Sancho,” said Don Quixote, “means to belch, and that is one of the filthiest words in the Spanish language, though a very expressive one; and therefore nice folk have had recourse to the Latin, and instead of belch say eruct, and instead of belches say eructations; and if some do not understand these terms it matters little, for custom will bring them into use in the course of time, so that they will be readily understood; this is the way a language is enriched; custom and the public are all-powerful there.”
“In truth, señor,” said Sancho, “one of the counsels and cautions I mean to bear in mind shall be this, not to belch, for I’m constantly doing it.”
