“Eruct, Sancho, not belch,” said Don Quixote.
“Eruct, I shall say henceforth, and I swear not to forget it,” said Sancho.
“Likewise, Sancho,” said Don Quixote, “thou must not mingle such a quantity of proverbs in thy discourse as thou dost; for though proverbs are short maxims, thou dost drag them in so often by the head and shoulders that they savour more of nonsense than of maxims.”
“God alone can cure that,” said Sancho; “for I have more proverbs in me than a book, and when I speak they come so thick together into my mouth that they fall to fighting among themselves to get out; that’s why my tongue lets fly the first that come, though they may not be pat to the purpose. But I’ll take care henceforward to use such as befit the dignity of my office; for ‘in a house where there’s plenty, supper is soon cooked,’ and ‘he who binds does not wrangle,’ and ‘the bell-ringer’s in a safe berth,’ and ‘giving and keeping require brains.’”
“That’s it, Sancho!” said Don Quixote; “pack, tack, string proverbs together; nobody is hindering thee! ‘My mother beats me, and I go on with my tricks.’ I am bidding thee avoid proverbs, and here in a second thou hast shot out a whole litany of them, which have as much to do with what we are talking about as ‘over the hills of Úbeda.’ Mind, Sancho, I do not say that a proverb aptly brought in is objectionable; but to pile up and string together proverbs at random makes conversation dull and vulgar.
“When thou ridest on horseback, do not go lolling with thy body on the back of the saddle, nor carry thy legs stiff or sticking out from the horse’s belly, nor yet sit so loosely that one would suppose thou wert on Dapple; for the seat on a horse makes gentlemen of some and grooms of others.
“Be moderate in thy sleep; for he who does not rise early does not get the benefit of the day; and remember, Sancho, diligence is the mother of good fortune, and indolence, its opposite, never yet attained the object of an honest ambition.
“The last counsel I will give thee now, though it does not tend to bodily improvement, I would have thee carry carefully in thy memory, for I believe it will be no less useful to thee than those I have given thee already, and it is this—never engage in a dispute about families, at least in the way of comparing them one with another; for necessarily one of those compared will be better than the other, and thou wilt be hated by the one thou hast disparaged, and get nothing in any shape from the one thou hast exalted.
“Thy attire shall be hose of full length, a long jerkin, and a cloak a trifle longer; loose breeches by no means, for they are becoming neither for gentlemen nor for governors.
“For the present, Sancho, this is all that has occurred to me to advise thee; as time goes by and occasions arise my instructions shall follow, if thou take care to let me know how thou art circumstanced.”
“Señor,” said Sancho, “I see well enough that all these things your worship has said to me are good, holy, and profitable; but what use will they be to me if I don’t remember one of them? To be sure that about not letting my nails grow, and marrying again if I have the chance, will not slip out of my head; but all that other hash, muddle, and jumble—I don’t and can’t recollect any more of it than of last year’s clouds; so it must be given me in writing; for though I can’t either read or write, I’ll give it to my confessor, to drive it into me and remind me of it whenever it is necessary.”
“Ah, sinner that I am!” said Don Quixote, “how bad it looks in governors not to know how to read or write; for let me tell thee, Sancho, when a man knows not how to read, or is left-handed, it argues one of two things; either that he was the son of exceedingly mean and lowly parents, or that he himself was so incorrigible and ill-conditioned that neither good company nor good teaching could make any impression on him. It is a great defect that thou labourest under, and therefore I would have thee learn at any rate to sign thy name.” “I can sign my name well enough,” said Sancho, “for when I was steward of the brotherhood in my village I learned to make certain letters, like the marks on bales of goods, which they told me made out my name. Besides I can pretend my right hand is disabled and make someone else sign for me, for ‘there’s a remedy for everything except death;’ and as I shall be in command and hold the staff, I can do as I like; moreover, ‘he who has the alcalde for his father-,’ and I’ll be governor, and that’s higher than alcalde. Only come and see! Let them make light of me and abuse me; ‘they’ll come for wool and go back shorn;’ ‘whom God loves, his house is known to Him;’ ‘the silly sayings of the rich pass for saws in the world;’ and as I’ll be rich, being a governor, and at the same time generous, as I mean to be, no fault will be seen in me. ‘Only make yourself honey and the flies will suck you;’ ‘as much as thou hast so much art thou worth,’ as my grandmother used to say; and ‘thou canst have no revenge of a man of substance.’”
“Oh, God’s curse upon thee, Sancho!” here exclaimed Don Quixote; “sixty thousand devils fly away with thee and thy proverbs! For the last hour thou hast been stringing them together and inflicting the pangs of torture on me with every one of them. Those proverbs will bring thee to the gallows one day, I promise thee; thy subjects will take the government from thee, or there will be revolts among them. Tell me, where dost thou pick them up, thou booby? How dost thou apply them, thou blockhead? For with me, to utter one and make it apply properly, I have to sweat and labour as if I were digging.”
“By God, master mine,” said Sancho, “your worship is making a fuss about very little. Why the devil should you be vexed if I make use of what is my own? And I have got nothing else, nor any other stock in trade except proverbs and more proverbs; and here are three just this instant come into my head, pat to the purpose and like pears in a basket; but I won’t repeat them, for ‘sage silence is called Sancho.’”
“That, Sancho, thou art not,” said Don Quixote; “for not only art thou not sage silence, but thou art pestilent prate and perversity; still I would like to know what three proverbs have just now come into thy memory, for I have been turning over mine own—and it is a good one—and none occurs to me.”
“What can be better,” said Sancho, “than ‘never put thy thumbs between two back teeth;’ and ‘to “get out of my house” and “what do you want with my wife?” there is no answer;’ and ‘whether the pitcher hits the stove, or the stove the pitcher, it’s a bad business for the pitcher;’ all which fit to a hair? For no one should quarrel with his governor, or him in authority over him, because he will come off the worst, as he does who puts his finger between two back and if they are not back teeth it makes no difference, so long as they are teeth; and to whatever the governor may say there’s no answer, any more than to ‘get out of my house’ and ‘what do you want with my wife?’ and then, as for that about the stone and the pitcher, a blind man could see that. So that he ‘who sees the mote in another’s eye had need to see the beam in his own,’ that it be not said of himself, ‘the dead woman was frightened at the one with her throat cut;’ and your worship knows well that ‘the fool knows more in his own house than the wise man in another’s.’”
“Nay, Sancho,” said Don Quixote, “the fool knows nothing, either in his own house or in anybody else’s, for no wise structure of any sort can stand on a foundation of folly; but let us say no more about it, Sancho, for if thou governest badly, thine will be the fault and mine the shame; but I comfort myself with having done my duty in advising thee as earnestly and as wisely as I could; and thus I am released from my obligations and my promise. God guide thee, Sancho, and govern thee in thy government, and deliver me from the misgiving I have that thou wilt turn the whole island upside down, a thing I might easily prevent by explaining to the duke what thou art and telling him that all that fat little person of thine is nothing else but a sack full of proverbs and sauciness.”
“Señor,” said Sancho, “if your worship thinks I’m not fit for this government, I give it up on the spot; for the mere black of the nail of my soul is dearer to me than my whole body; and I can live just as well, simple Sancho, on bread and onions, as governor, on partridges and capons; and what’s more, while we’re asleep we’re all equal, great and small, rich and poor. But if your worship looks into it, you will see it was your worship alone that put me on to this business of governing; for I know no more about the government of islands than a buzzard; and if there’s any reason to think that because of my being a governor the devil will get hold of me, I’d rather go Sancho to heaven than governor to hell.”
“By God, Sancho,” said Don Quixote, “for those last words thou hast uttered alone, I consider thou deservest to be governor of a thousand islands. Thou hast good natural instincts, without which no knowledge is worth anything; commend thyself to God, and try not to swerve in the pursuit of thy main object; I mean, always make it thy aim and fixed purpose to do right in all matters that come before thee, for heaven always helps good intentions; and now let us go to dinner, for I think my lord and lady are waiting for us.”
p43e.jpg (41K)
CHAPTER XLIV.
HOW SANCHO PANZA WAS CONDUCTED TO HIS GOVERNMENT, AND OF THE STRANGE ADVENTURE THAT BEFELL DON QUIXOTE IN THE CASTLE
p44a.jpg (140K)
Full Size
It is stated, they say, in the true original of this history, that when Cide Hamete came to write this chapter, his interpreter did not translate it as he wrote it—that is, as a kind of complaint the Moor made against himself for having taken in hand a story so dry and of so little variety as this of Don Quixote, for he found himself forced to speak perpetually of him and Sancho, without venturing to indulge in digressions and episodes more serious and more interesting. He said, too, that to go on, mind, hand, pen always restricted to writing upon one single subject, and speaking through the mouths of a few characters, was intolerable drudgery, the result of which was never equal to the author’s labour, and that to avoid this he had in the First Part availed himself of the device of novels, like “The Ill-advised Curiosity,” and “The Captive Captain,” which stand, as it were, apart from the story; the others are given there being incidents which occurred to Don Quixote himself and could not be omitted. He also thought, he says, that many, engrossed by the interest attaching to the exploits of Don Quixote, would take none in the novels, and pass them over hastily or impatiently without noticing the elegance and art of their composition, which would be very manifest were they published by themselves and not as mere adjuncts to the crazes of Don Quixote or the simplicities of Sancho. Therefore in this Second Part he thought it best not to insert novels, either separate or interwoven, but only episodes, something like them, arising out of the circumstances the facts present; and even these sparingly, and with no more words than suffice to make them plain; and as he confines and restricts himself to the narrow limits of the narrative, though he has ability; capacity, and brains enough to deal with the whole universe, he requests that his labours may not be despised, and that credit be given him, not alone for what he writes, but for what he has refrained from writing.
And so he goes on with his story, saying that the day Don Quixote gave the counsels to Sancho, the same afternoon after dinner he handed them to him in writing so that he might get someone to read them to him. They had scarcely, however, been given to him when he let them drop, and they fell into the hands of the duke, who showed them to the duchess and they were both amazed afresh at the madness and wit of Don Quixote. To carry on the joke, then, the same evening they despatched Sancho with a large following to the village that was to serve him for an island. It happened that the person who had him in charge was a majordomo of the duke’s, a man of great discretion and humour—and there can be no humour without discretion—and the same who played the part of the Countess Trifaldi in the comical way that has been already described; and thus qualified, and instructed by his master and mistress as to how to deal with Sancho, he carried out their scheme admirably. Now it came to pass that as soon as Sancho saw this majordomo he seemed in his features to recognise those of the Trifaldi, and turning to his master, he said to him, “Señor, either the devil will carry me off, here on this spot, righteous and believing, or your worship will own to me that the face of this majordomo of the duke’s here is the very face of the Distressed One.”
Don Quixote regarded the majordomo attentively, and having done so, said to Sancho, “There is no reason why the devil should carry thee off, Sancho, either righteous or believing—and what thou meanest by that I know not; the face of the Distressed One is that of the majordomo, but for all that the majordomo is not the Distressed One; for his being so would involve a mighty contradiction; but this is not the time for going into questions of the sort, which would be involving ourselves in an inextricable labyrinth. Believe me, my friend, we must pray earnestly to our Lord that he deliver us both from wicked wizards and enchanters.”
“It is no joke, señor,” said Sancho, “for before this I heard him speak, and it seemed exactly as if the voice of the Trifaldi was sounding in my ears. Well, I’ll hold my peace; but I’ll take care to be on the look-out henceforth for any sign that may be seen to confirm or do away with this suspicion.”
“Thou wilt do well, Sancho,” said Don Quixote, “and thou wilt let me know all thou discoverest, and all that befalls thee in thy government.”
Sancho at last set out attended by a great number of people. He was dressed in the garb of a lawyer, with a gaban of tawny watered camlet over all and a montera cap of the same material, and mounted a la gineta upon a mule. Behind him, in accordance with the duke’s orders, followed Dapple with brand new ass-trappings and ornaments of silk, and from time to time Sancho turned round to look at his ass, so well pleased to have him with him that he would not have changed places with the emperor of Germany. On taking leave he kissed the hands of the duke and duchess and got his master’s blessing, which Don Quixote gave him with tears, and he received blubbering.
p44b.jpg (341K)
Full Size
Let worthy Sancho go in peace, and good luck to him, Gentle Reader; and look out for two bushels of laughter, which the account of how he behaved himself in office will give thee. In the meantime turn thy attention to what happened his master the same night, and if thou dost not laugh thereat, at any rate thou wilt stretch thy mouth with a grin; for Don Quixote’s adventures must be honoured either with wonder or with laughter.
It is recorded, then, that as soon as Sancho had gone, Don Quixote felt his loneliness, and had it been possible for him to revoke the mandate and take away the government from him he would have done so. The duchess observed his dejection and asked him why he was melancholy; because, she said, if it was for the loss of Sancho, there were squires, duennas, and damsels in her house who would wait upon him to his full satisfaction.
“The truth is, señora,” replied Don Quixote, “that I do feel the loss of Sancho; but that is not the main cause of my looking sad; and of all the offers your excellence makes me, I accept only the good-will with which they are made, and as to the remainder I entreat of your excellence to permit and allow me alone to wait upon myself in my chamber.”
“Indeed, Señor Don Quixote,” said the duchess, “that must not be; four of my damsels, as beautiful as flowers, shall wait upon you.”
“To me,” said Don Quixote, “they will not be flowers, but thorns to pierce my heart. They, or anything like them, shall as soon enter my chamber as fly. If your highness wishes to gratify me still further, though I deserve it not, permit me to please myself, and wait upon myself in my own room; for I place a barrier between my inclinations and my virtue, and I do not wish to break this rule through the generosity your highness is disposed to display towards me; and, in short, I will sleep in my clothes, sooner than allow anyone to undress me.”
“Say no more, Señor Don Quixote, say no more,” said the duchess; “I assure you I will give orders that not even a fly, not to say a damsel, shall enter your room. I am not the one to undermine the propriety of Señor Don Quixote, for it strikes me that among his many virtues the one that is pre-eminent is that of modesty. Your worship may undress and dress in private and in your own way, as you please and when you please, for there will be no one to hinder you; and in your chamber you will find all the utensils requisite to supply the wants of one who sleeps with his door locked, to the end that no natural needs compel you to open it. May the great Dulcinea del Toboso live a thousand years, and may her fame extend all over the surface of the globe, for she deserves to be loved by a knight so valiant and so virtuous; and may kind heaven infuse zeal into the heart of our governor Sancho Panza to finish off his discipline speedily, so that the world may once more enjoy the beauty of so grand a lady.”
To which Don Quixote replied, “Your highness has spoken like what you are; from the mouth of a noble lady nothing bad can come; and Dulcinea will be more fortunate, and better known to the world by the praise of your highness than by all the eulogies the greatest orators on earth could bestow upon her.”
“Well, well, Señor Don Quixote,” said the duchess, it is nearly supper-time, and the duke is probably waiting; come let us go to supper, and retire to rest early, for the journey you made yesterday from Kandy was not such a short one but that it must have caused you some fatigue.”
